What if the job of police was to cultivate the political will of a community to live with itself (rather than enforce law, keep order, or fight crime)? In Sentiment, Reason, and Law, Jeffrey T. Martin describes a world where that is the case.The Republic of China on Taiwan spent nearly four decades as a single-party state under dictatorial rule (1949-1987) before transitioning to liberal democracy. Here, Martin describes the social life of a neighborhood police station during the first rotation in executive power following the democratic transition. He shows an apparent paradox of how a strong democratic order was built on a foundation of weak police powers, and demonstrates how that was made possible by the continuity of an illiberal idea of policing. His conclusion from this paradox is that the purpose of the police was to cultivate the political will of the community rather than enforce laws and keep order.As Sentiment, Reason, and Law shows, the police force in Taiwan exists as an "anthropological fact," bringing an order of reality that is always, simultaneously and inseparably, meaningful and material. Martin unveils the power of this fact, demonstrating how the politics of sentiment that took shape under autocratic rule continued to operate in everyday policing in the early phase of the democratic transformation, even as a more democratic mode of public reason and the ultimate power of legal right were becoming more significant.
Informations légales : prix de location à la page 0,7500€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.
Introduction1.Backstage Passage2.ThePaichusuoand the Jurisdiction ofQing3.Policing and the Politics of Care4.Administrative Repair5.Holding Things Together6.Strong Democracy, Weak Police
NotesBibliographyIndex
vii
1 11 33 64 91 113 133
149 153 169
Acknowledgments
IspenteightwonderfulyearslivinginTaiwan.Imetsomeofmybestfriendsthere, along with many cherished colleagues and teachers. I have been the grate ful recipient of hospitality from hundreds of Taiwanese people. This book is based on things I learned from them. However, out of an abundance of caution, I will not mention anyone in Taiwan by name here for fear that the sensitivity of the topics I discuss might somehow bring negative repercussions. It is also appro priate to state that all names in the text (except, of course, those of public figures) are pseudonyms, and I have fictionalized all descriptions of illegal activity, pre serving only enough empirical truth to substantiate my theoretical argument. ThereareanumberofpeoplewhomIcansafelythankbyname.Thisbeginswith my father, Michael Martin. I would also like to thank David Leung and Nicolas Spaltenstein, two people who taught me how to take learning seriously and changed my life for the better. I would like to thank Anya Bernstein for a detailed reading of the manuscript, which significantly improved the final draft. Generous mentor ing, assistance, friendship, and collegiality have been gratefully received from Nancy Ablemann, Mike Adorjan, Borge Bakken, Jeff Bennett, Kirk Black, Avron Boretz, Kevin Caffrey, Jessica Cattelino, KaiWing Chow, Lily Chumley, Jerome Cohen, Jean Comaroff,Jenny Davis,Jane Desmond,Virginia Dominguez,Prasenjit Duara,Brenda Farnell, Judith Farquhar, Chris Fennell, Paul Festa, Katja Franko, Douglas Howland, Fu Hualing, Will Garriott, Maria Gillombardo, Alma Gottleib, Jessica Greenberg, Shane Greene, Eric Haanstad, Faye Harrison, David Hopkins, Julia Hornberger, Cris Hughes, Bea Jauregui, Brian Jefferson, Kevin Karpiak, Craig Koslofsky, Karen Joe Laidler, Erika Robb Larsen, Paul Liffman, Peter Manning, Alexander Mayer, Ellen Moodie, Andy Orta, Elizabeth Oyler, Jerome Packard, GianPiero Persiani, David Peterson, Gilberto Rosas, Jacqueline Ross, Brian Ruppert, Misumi Sadler, Mike Schlosser, David Schrag, Shao Dan, Chilin Shih, Michael Silverstein, Georgina Sin clair, Eric Lee Skjon, Krystal Smalls, Colin Smith, Meg Stalcup, Michelle Stewart, Lingyun Tang, Bob Tierney, Rod Wilson, and Jane K. Winn. ResearchfundingwasreceivedfromtheCenterforAdvancedStudies,Univer sity of Illinois; the Funding Initiative for Multiracial Democracy, University of Illinois; the US Department of Education, Fulbright–Hays Research Fellowship; the Chiang ChingKuo Foundation for International Scholarly Exchange; the Taiwan Foundation for Democracy; the University Grants Committee of Hong Kong; and the University of Chicago’s Center for East Asian Studies.