Ryan Schram explores the experiences of living in intercultural and historical conjunctures among Auhelawa people of Papua New Guinea in Harvests, Feasts, and Graves. In this ethnographic investigation, Schram ponders how Auhelawa question the meaning of social forms and through this questioning seek paths to establish a new sense of their collective self.Harvests, Feasts, and Graves describes the ways in which Auhelawa people, and by extension many others, produce knowledge of themselves as historical subjects in the aftermath of diverse and incomplete encounters with Christianity, capitalism, and Western values. Using the contemporary setting of Papua New Guinea, Schram presents a new take on essential topics and foundational questions of social and cultural anthropology.If, as Marx writes, "the tradition of all dead generations weighs like a nightmare on the brains of the living," Harvests, Feasts, and Graves asks: Which history weighs the most? And how does the weight of history become salient as a ground for subjective consciousness? Taking cues from postcolonial theory and indigenous studies, Schram rethinks the "ontological turn" in anthropology and develops a new way to think about the nature of historical consciousness.Rather than seeing the present as either tragedy or farce, Schram argues that contemporary historical consciousness is produced through reflexive sociality. Like all societies, Auhelawa is located in an intercultural conjuncture, yet their contemporary life is not a story of worlds colliding, but a shattered mirror in which multiple Auhelawa subjectivities are possible.
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Harvests,Feasts,andGraves
Harvests,Feasts,and Graves
PostculturalConsciousnessinContemporary Papua New Guinea
Allrightsreserved.Exceptforbriefquotationsinareview,thisbook,orparts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850.
Firstpublished2018byCornellUniversityPress
PrintedintheUnitedStatesofAmerica
LibraryofCongressCataloginginPublicationData
Names: Schram, Ryan, author. Title:Harvests,feasts,andgraves:postculturalconsciousnessincontemporary Papua New Guinea / Ryan Schram. Description:Ithaca:CornellUniversityPress,2018.|Includesbibliographical references and index. Identiers:LCCN2017027638(print)|LCCN2017033044(ebook)|ISBN 9781501711022 (epub/mobi) | ISBN 9781501711015 (pdf) | ISBN 9781501710995 (cloth: alk. paper) | ISBN 9781501711008 (pbk.: alk. paper) Subjects: LCSH: EthnologyPapua New GuineaMilne Bay Province. | Social changePapua New GuineaMilne Bay Province. | PostcolonialismPapua New GuineaMilne Bay Province. | Milne Bay Province (Papua New Guinea)Social life and customs. Classication:LCCGN671.N5(ebook)|LCCGN671.N5S362018(print) | DDC 303.409953dc23 LCrecordavailableathttps://lccn.loc.gov/2017027638
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Cover photo by Ryan Schram, 2006
aligehao vehabadi. Teina buʻi yagu w Ryan Alexander, Ryan Jack David, yagu velau alimiyai. Yauwedo.
(This book is for my namesakes. Ryan Alexander, Ryan Jack David, my love to you. Thank you.)
ListofIllustrations
WaloVelau
NoteonOrthography
Introduction
1.NativesandTravelers
C
o
nt
2.YouCannotEatYourOwnBlood
3.HungerandPlenty
4.Banks,Books,andPots
5.OneMind
e
n
t
s
6.TheWeightofTradition,theChildrenofLight
Conclusion
Notes
References
Index
ix
xi
xv
1
25
48
76
105
131
168
197
215
227
245
Illustrations
Maps1. Papua New Guinea and its region2. The location of Auhelawa within Milne Bay Province, Papua New Guinea3. Some of the villages in Kurada Ward, Normanby Island
Figures1. Lucy Pade sewing sago palm leaves to make roof thatch (atovi) in 20062. Noeline and baby Caleb in New Home in 20063. A new yam garden and yam house above New Home Village in January 20064. Representatives of each side count the donations at the pottopot held at Wadaheya Village on August 31, 20045. Francis Pade aftertapwaloloat St. Peters Catholic Church in Mwademwadewa Village in 20066. The path leading up to Hegahegai Point, the original site of the Methodist mission at Bunama7. Opa Haimanu leaves the Sowala United Church after Sundaytapwaloloon November 12, 2006