Vulnerable Love
166 pages
English

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166 pages
English

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Description

All too often, a Christian response to Islam is rooted in antagonism and steeped in defensiveness and fear. Yet the church is not called to engage in a battle with Islam in order to conquer Muslims, and when we, as Christians, wield apologetics like a weapon and shroud the message of Christ’s sacrifice in the armour of polemics, we destroy the credibility of our witness even as we seek to save the lost.
Bernhard Reitsma invites the church to rediscover a Christ-like approach to Islam – an approach that roots itself in love, vulnerability, and fearless embrace. Far from ignoring the complex challenges faced by Christians living in Muslim-majority nations – or in Western countries where Islam is on the rise – Reitsma addresses practical concerns such as persecution, political power, the nation of Israel, and contextualization, all within a thoroughly biblical and Christ-centered framework. Reitsma reminds us that the church’s calling is not to defend Christendom but to reveal the glory of Christ. To that end, let us lay down our weapons, take off our armour, and introduce our Muslim brothers and sisters to the vulnerable, unconditional love of Christ.

Informations

Publié par
Date de parution 31 juillet 2020
Nombre de lectures 0
EAN13 9781839730016
Langue English

Informations légales : prix de location à la page 0,0040€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

Bernhard Reitsma masterfully frames questions about the relationship between the church and Islam in a biblical theology of creation, God, and the experience of God. Through his biblical theological model, he is able to address political as well as missiological questions. His treatment of Israel and the land – both biblical and political – and of contextualization at the nexus of theology and missiology, as well as his treatment of the question of religious persecution and suffering, all benefit from his thoroughly biblical approach in a way that is creative, innovative, and insightful. His decidedly and comprehensively biblical approach gives a powerful thrust to his argument that Christians and Muslims share more commonalities than differences, and that this shared space, if approached by the church with humility, can be the foundation of constructive relations that will allow them to live and partner together in mutual witness for the common good of their shared societies everywhere.
Martin Accad, PhD
Director, Institute of Middle East Studies
Chief Academic Officer, Arab Baptist Theological Seminary, Beirut, Lebanon
Associate Professor of Islamic Studies,
ABTS and Fuller Theological Seminary, Pasadena, California, USA
This volume nurtures tolerance and dialogue between religions in the Middle East. Bernhard Reitsma offers us a contextualized and enlightening reading of burning issues such as election, revelation, and mission as they are understood in ancient and contemporary Christianity and Islam. Based on a solid interpretive work of the Bible, Vulnerable Love offers theological insight in search of a plausible practical coexistence between both religions – in the Middle East, in Europe and the entire world. Mercy and forgiveness are two foundational elements in Christ’s message, and Reitsma proposes them as interpretive keys to understand religion in this postcolonial era and to envisage a world where religions not only practice dialogue with engagement but also work together to build peace among the nations.
Daniel Alberto Ayuch, PhD
Professor of New Testament,
St. John of Damascus Institute of Theology,
University of Balamand, Tripoli, Lebanon
Here is a thoroughly biblical and theological approach to Christian engagement with Muslims and Islam. Having lived and worked in the Netherlands and Lebanon, Reitsma has shared very honestly how, as a Christian theologian, he has wrestled for many years with all the vital questions about Christian approaches to Islam.
Rev Colin Chapman
Former Lecturer in Islamic Studies,
Near East School of Theology, Beirut, Lebanon
Visiting Lecturer, Arab Baptist Theological Seminary, Beirut, Lebanon
Springing from his own experience of living for a number of years in the highly volatile situation of the Middle East, Bernhard Reitsma engages courageously with the always problematic challenge of relating his Christian convictions to the many questions raised by the history and present realities of Islam. Although this is his main purpose, what shines throughout the book is his call to the Christian community to rediscover its true nature and mission in the light of the crucified Messiah, by which it is named. The book covers much ground, using both his own personal knowledge of Islam and a wide variety of sources. I commend it as a book that brings many new, penetrating dimensions into the long, turbulent relationship between the two faiths. There is much to learn here.
Rev J. Andrew Kirk, PhD
Former Director, Centre for Missiology and World Christianity,
University of Birmingham, UK
Bernhard Reitsma reminds us that far more than one billion Muslims cannot be put in one box, but that we need a contextual approach with a lot of willingness to invest time to study their situation and our own history. Between strictly distancing oneself from Muslims on the one side, and white-washing the situation on the other side, he calls for a Christ-like “merciful humanity.” His approach has been lived out in Muslim countries and practices over decades and combines a lot of biblical insights with practical experience. I hope Reitsma finds many followers!
Bishop Thomas Schirrmacher, PhD
Professor, Sociology of Religion,
University of the West in Timisoara, Romania
Associate Secretary General, Theological Concerns, World Evangelical Alliance
Amid the so-called clash of civilizations that all too often pits Christianity against Islam, Bernhard Reitsma writes as one rooted in historical orthodoxy but open to reimagining contemporary Christian approaches to Muslims. His posture of vulnerable love is not borne out of a politically correct toleration but flows forth from a biblically grounded understanding of the church as part of the wider people of God that points beyond the present status quo to the divine salvation that is coming. Evangelical Christians, not only in North America where such labels are fraught and contentious, but also those around the world who trust the Langham imprint, will benefit from this prophetic call to engage the diversity of Muslims everywhere with the gracious and expansive hospitality of Triune love.
Amos Yong, PhD
Professor of Theology and Mission,
Dean, School of Theology and School of Intercultural Studies,
Fuller Theological Seminary, Pasadena, California, USA

Vulnerable Love
Islam, the Church and the Triune God
Bernhard J. G. Reitsma

© 2020 Bernhard J. G. Reitsma
Published 2020 by Langham Global Library
An imprint of Langham Publishing
www.langhampublishing.org
Langham Publishing and its imprints are a ministry of Langham Partnership
Langham Partnership
PO Box 296, Carlisle, Cumbria, CA3 9WZ, UK
www.langham.org
ISBNs:
978-1-83973-000-9 Print
978-1-83973-001-6 ePub
978-1-83973-002-3 Mobi
978-1-83973-003-0 PDF
Bernhard J. G. Reitsma has asserted his right under the Copyright, Designs and Patents Act, 1988 to be identified as the Author of this work.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher or the Copyright Licensing Agency.
Requests to reuse content from Langham Publishing are processed through PLSclear. Please visit www.plsclear.com to complete your request.
Unless otherwise stated, Scripture quotations are from The Holy Bible, English Standard Version ® (ESV ® ), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Scripture quotations marked (NASB) taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.
Scripture quotations marked (CEV) are from the Contemporary English Version. Copyright © 1991, 1992, 1995 by American Bible Society. Used by Permission.
Scripture quotations marked (NIV) are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan.
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
ISBN: 978-1-83973-000-9
Cover & Book Design: projectluz.com
Langham Partnership actively supports theological dialogue and an author’s right to publish but does not necessarily endorse the views and opinions set forth here or in works referenced within this publication, nor can we guarantee technical and grammatical correctness. Langham Partnership does not accept any responsibility or liability to persons or property as a consequence of the reading, use or interpretation of its published content.

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Contents

Cover


Foreword


Preface


Abbreviations


1 Exploration


1.1 Preface


1.2 Christian Diversity


1.3 The Diversity of Islam


1.4 Hermeneutic Confusion


1.5 Structure


1.6 The Triune God


Part I


Framework for Thinking Biblically about the Church and Islam


The Triune God and His Plan


2 The Triune God and the Secret of Creation


2.1 Introduction


2.2 The Seventh Day


2.3 Conclusion


3 The Triune God and the Secret of the New Creation


3.1 Introduction


3.2 The Seventh Day


3.3 The Spirit


3.4 Excursus: Natural Knowledge of God?


3.5 Conclusion


Part II


Islam


A Challenging Community


4 God or Allah?


4.1 Introduction


4.2 Passion and Resistance: Islam in Light of the Cross


4.3 God or Allah?


4.4 Worshipping Idols that Don’t Exist (1 Cor 8–10 )


4.5 Conclusion: God, Allah, and the Evil One


5 God, the Holy Spirit, and Experiences of God/god in Islam


5.1 Introduction


5.2 Creation and Religious Experience


5.3 Islamic Religious Experience and the Spirit of God


5.4 Conclusion

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