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Publié par
Date de parution
15 octobre 2019
Nombre de lectures
0
EAN13
9781612496047
Langue
English
Next Year in Jerusalem recognizes that Jews have often experienced or imaged periods of exile and
return in their long tradition. The
fourteen papers in this collection examine this phenomenon from different
approaches, genres, and media. They
cover the period from biblical times through today. Among the exiles highlighted are the
Babylonian Exile (sixth century BCE), the exile after the destruction of the
Jerusalem Temple (70 CE), and the years after the Crusaders (tenth century
CE). Events of return include the
aftermath of the Babylonian Exile (fifth century BCE), the centuries after the
Temple’s destruction (first and second CE), and the years of the establishment
of the modern State of Israel (1948 CE). In each instance authors pay close attention to the historical settings,
the literature created by Jews and others, and the theological explanations
offered (typically, this was seen as divine punishment or reward for Israel’s behavior). The entire volume is written authoritatively
and accessibly.
For the last two decades or so, we have held our annual symposium on the last Sunday and Monday of October. At the conclusion of every year’s event—and sometimes even before then—someone asks about the topic for the following year. This is not surprising, since our selection of a different topic for each year is a distinctive feature of our series of symposia—and from my perspective (and not mine alone, I think) a positive characteristic.
So it was that at the end of October 2016, with the twenty-ninth symposium still a vivid memory, I began soliciting ideas for our thirtieth installment from my academic colleagues and interested members of Omaha’s Jewish community. My good friend Moshe Gershovich, director of the University of Nebraska at Omaha’s Schwalb Center and an active cosponsor of the symposium series, was brimming with enthusiasm as he suggested “Exile and Return.”
In this context he was especially interested in the Balfour Declaration, which was promulgated one hundred years earlier in 1917. We talked about Moshe’s delivering the keynote address on this topic. Alas, Moshe’s death, which was a personal and professional loss to all who knew him, intervened, and he was no longer alive in the fall of 2017.
We did keep alive Moshe’s idea for the symposium. Recognizing that we could not find a “substitute” Moshe, as it were, to make a keynote presentation, we went in another direction with a concert by renowned performers Maria Krupoves and Gerard Edery. This was made possible through the generosity of the director of the University of Nebraska–Lincoln’s Harris Center, Jean Cahan.
In a sense, then, the symposium and these essays are a tribute to Moshe and his vision. In a larger sense, they also reflect the combined talents and energies of those who participated in this symposium and prepared a publishable written version of their presentations.
Acknowledgments
Editor’s Introduction
Contributors
Place as Real and Imagined in Exile: Jerusalem at the Center of Ezekiel, by
Samuel L. Boyd
“How Deserted Lies the City”: Politics and the Trauma of Homelessness in the Hebrew Bible, by Dereck Daschke
Exile and Return in the Samaritan Traditions, by Menahem Mor
The Āl-Yāhrūdu Texts (ca. 572–477 BCE): A New Window into the Life of the Judean Exilic Community of Babylonia, by Jean-Philippe Delorme
Karaites and Jerusalem: From Anan ben David to the Karaite Heritage
Center in the Old City, by Daniel J. Lasker
Jewish Folk Songs: Exile and Return, by Paula Eisenstein Baker
Is Zionism a Movement of Return?, by Haim Sperber
The Jew in Situ: Variations of Zionism in Early Twentieth Century America, by Judah M. Bernstein
Returning to Jewish Theology: Further Reflections on Franz Rosenzweig, by Jean Alexrad Cahan
Exile and Return: Indian Jews and the Politics of Homecoming, by Joseph HodesAgainst the Sabra Current: Hanokh Bartov’s Each Had Six Wings and the Embrace of Diasporic Vitality, by Philip Hollander
Shylock and the Ghetto, or East European Jewish Culture and Israeli Identity , by Dror Abend-David
Exile and Zionism in the Writings of Rav Shagar, by Shlomo Abramovich
The Role of the Temple Mount Faithful Movement in Changing Messianic Religious Zionists’ Attitude toward the Temple Mount, by Mordechai (Motti) Inbari
Publié par
Date de parution
15 octobre 2019
Nombre de lectures
0
EAN13
9781612496047
Langue
English
Next Year in Jerusalem: Exile and Return in Jewish History
Studies in Jewish Civilization Volume 30
Proceedings of the Thirtieth Annual Symposium of the Klutznick Chair in Jewish Civilization, the Harris Center for Judaic Studies, and the Schwalb Center for Israel and Jewish Studies
October 29–30, 2017
Other volumes in the Studies in Jewish Civilization Series Distributed by the Purdue University Press
2010 – Rites of Passage: How Today’s Jews Celebrate, Commemorate, and Commiserate
2011 – Jews and Humor
2012 – Jews in the Gym: Judaism, Sports, and Athletics
2013 – Fashioning Jews: Clothing, Culture, and Commerce
2014 – Who Is a Jew? Reflections on History, Religion, and Culture
2015 – Wealth and Poverty in Jewish Tradition
2016 – Mishpachah: The Jewish Family in Tradition and in Transition
2017 – olam ha-zeh v’olam ha-ba : This World and the World to Come in Jewish Belief and Practice
2018 – Is Judaism Democratic? Reflections from Theory and Practice Throughout the Ages
Next Year in Jerusalem: Exile and Return in Jewish History
Studies in Jewish Civilization Volume 30
Editor: Leonard J. Greenspoon
The Klutznick Chair in Jewish Civilization
Purdue University Press West Lafayette, Indiana
Copyright © 2019 by Creighton University Published by Purdue University Press All rights reserved Manufactured in the United States of America
Library of Congress Cataloging-in-Publication Data
Names: Greenspoon, Leonard J. (Leonard Jay), editor.
Title: Next year in Jerusalem : exile and return in Jewish history / Leonard J. Greenspoon.
Description: West Lafayette, Indiana : Purdue University Press, [2019] | Series: Studies in Jewish civilization, 1070-8510 ; volume 30 | Proceedings of the thirtieth annual symposium of the Klutznick Chair in Jewish civilization, the Harris Center for Judaic Studies, and the Schwalb Center for Israel and Jewish Studies, October 30-31, 2016. | Includes bibliographical references.
Identifiers: LCCN 2019032343 (print) | LCCN 2019032344 (ebook) | ISBN 9781557538758 (paperback) | ISBN 9781612496054 (pdf) | ISBN 9781612496047 (epub)
Subjects: LCSH: Jews—History—Babylonian captivity, 598-515 B.C.—Congresses. | Jews—History—586 B.C.-70 A.D.—Congresses. | Zionism and Judaism—Congresses. | Jews—Identity—Congresses. | Jerusalem—In Judaism—Congresses. | Jerusalem—In the Bible—Congresses. | Temple Mount (Jerusalem)—Congresses.
Classification: LCC DS121.65 .N49 2019 (print) | LCC DS121.65 (ebook) | DDC 320.54095694—dc23
LC record available at https://lccn.loc.gov/2019032343
LC ebook record available at https://lccn.loc.gov/2019032344
Cover image: vividvic/iStock/Getty Images Plus via Getty Images
No part of Studies in Jewish Civilization (ISSN 1070-8510) volume 30 may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without permission in writing from the publisher, except in the case of brief quotations embodied in critical articles and reviews.
Table of Contents
Acknowledgments
Editor’s Introduction
Contributors
Place as Real and Imagined in Exile: Jerusalem at the Center of Ezekiel Samuel L. Boyd
“How Deserted Lies the City”: Politics and the Trauma of Homelessness in the Hebrew Bible Dereck Daschke
Exile and Return in the Samaritan Traditions Menahem Mor
The Āl-Yāḫūdu Texts (ca. 572–477 BCE): A New Window into the Life of the Judean Exilic Community of Babylonia Jean-Philippe Delorme
Karaites and Jerusalem: From Anan ben David to the Karaite Heritage Center in the Old City Daniel J. Lasker
Jewish Folk Songs: Exile and Return Paula Eisenstein Baker
Is Zionism a Movement of Return? Haim Sperber
The Jew in Situ: Variations of Zionism in Early Twentieth Century America Judah M. Bernstein
Returning to Jewish Theology: Further Reflections on Franz Rosenzweig Jean Alexrad Cahan
Exile and Return: Indian Jews and the Politics of Homecoming Joseph Hodes
Against the Sabra Current: Hanokh Bartov’s Each Had Six Wings and the Embrace of Diasporic Vitality Philip Hollander
Shylock and the Ghetto , or East European Jewish Culture and Israeli Identity Dror Abend-David
Exile and Zionism in the Writings of Rav Shagar Shlomo Abramovich
The Role of the Temple Mount Faithful Movement in Changing Messianic Religious Zionists’ Attitude toward the Temple Mount Mordechai (Motti) Inbari
Acknowledgments
The 30th Annual Symposium on Jewish Civilization took place on Sunday, October 29, and Monday, October 30, 2017, in Omaha, Nebraska. The title of the symposium, from which this volume also takes its name, was “Next Year in Jerusalem: Exile and Return in Jewish History.” All of the essays collected here, with the exception of the ones by Jean Cahan and Shlomo Abramovich, were delivered at the symposium itself.
The academic sponsors of this symposium represent three major educational institutions in Nebraska: Creighton University (the Klutznick Chair in Jewish Civilization, the Kripke Center for the Study of Religion and Society), the University of Nebraska–Lincoln (the Harris Center for Judaic Studies), and the University of Nebraska at Omaha (the Schwalb Center for Israel and Jewish Studies).
As it happens, the topic for the 2017 symposium was suggested by Moshe Gershovich z”l, then director of the Schwalb Center. His all-too-early death deprived us of the active and inspiring participation on his part from which we had benefited in previous years.
In large measure, the symposium owes its success to two groups of dedicated and talented individuals. First are my academic colleagues: Dr. Ronald Simkins (Creighton), Dr. Jean Cahan (University of Nebraska–Lincoln), and and Dr. Curtis Hutt (University of Nebraska at Omaha). Their generosity, individually and collectively, has been exemplary.
The second group consists of administrative assistants, the individuals who really know how to get things done. In this context, I offer sincere expressions of gratitude to Colleen Hastings, who works with the Klutznick Chair and Kripke Center at Creighton, and Kasey De Goey of the Schwalb Center at the University of Nebraska at Omaha.
As many readers of this volume know well, the road from oral presentation to written publication is filled with obstacles. Our path has been inestimably smoothed over through our relationship with the Purdue University Press. For almost a decade we have enjoyed the professional and personable staff of the press, first under the previous director, Charles Watkinson, and now under Justin Race. They have made us feel comfortable in every way, and we look forward to many more years of association with the press.
In addition to the academic and communal organizations mentioned above, this symposium is also generously supported by
The Ike and Roz Friedman Foundation
The Riekes Family
Creighton University Lectures, Films, and Concerts
The Creighton College of Arts and Sciences
The Henry Monsky Lodge of B’nai B’rith
The Drs. Bernard H. and Bruce S. Bloom Memorial Endowment And others
Leonard J. Greenspoon Omaha, Nebraska February 2019 ljgrn@creighton.edu
Editor’s Introduction
For the last two decades or so, we have held our annual symposium on the last Sunday and Monday of October. At the conclusion of every year’s event—and sometimes even before then—someone asks about the topic for the following year. This is not surprising, since our selection of a different topic for each year is a distinctive feature of our series of symposia—and from my perspective (and not mine alone, I think) a positive characteristic.
So it was that at the end of October 2016, with the twenty-ninth symposium still a vivid memory, I began soliciting ideas for our thirtieth installment from my academic colleagues and interested members of Omaha’s Jewish community. My good friend Moshe Gershovich, director of the University of Nebraska at Omaha’s Schwalb Center and an active cosponsor of the symposium series, was brimming with enthusiasm as he suggested “Exile and Return.”
In this context he was especially interested in the Balfour Declaration, which was promulgated one hundred years earlier in 1917. We talked about Moshe’s delivering the keynote address on this topic. Alas, Moshe’s death, which was a personal and professional loss to all who knew him, intervened, and he was no longer alive in the fall of 2017.
We did keep alive Moshe’s idea for the symposium. Recognizing that we could not find a “substitute” Moshe, as it were, to make a keynote presentation, we went in another direction with a concert by renowned performers Maria Krupoves and Gerard Edery. This was made possible through the generosity of the director of the University of Nebraska–Lincoln’s Harris Center, Jean Cahan.
In a sense, then, the symposium and these essays are a tribute to Moshe and his vision. In a larger sense, they also reflect the combined talents and energies of those who participated in this symposium and prepared a publishable written version of their presentations.
Wherever possible, I have arranged the chapters in this volume in chronological order, beginning with the biblical period and continuing until the very recent present. Acknowledging that this is but one way of arranging the rich material this collection contains, I nonetheless offer it as an approach that illuminates and elucidates developments, both interdependent and independent, that occurred over the past two and a half millennia.
The first five essays deal primarily with the distant past, from the sixth century BCE to the sixteenth century CE. Samuel L. Boyd, University of Colorado–Boulder, focuses our attention on “Place as Real and Imagined in Exile: Jerusalem at the Center of Ezekiel.” As he shows, geography functions in important ways for exiled communities. In the process, real places (near and far) morph into symbols, and symbolic places are reimagined as real. In his essay, Boyd explores the concept o