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TAN Books - Von Cochem Rev. Fr. Martin

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243 pages

English

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An absolute revelation to most Catholics! Based on the Traditional Latin Mass, but actually about the essence of the Mass itself. Shows it is not just a prayer, but a powerful sacrifice given to us by Almighty God to fulfill all our spiritual needs. You will divide your life into "before" and "after" you read this book. Going to Mass will never be the same again, once you appreciate the significance of every Mass (as explained by this book). Every Catholic needs to read this! Impr. 425 pgs,

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Philosophie et théologie

Catholic Church

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Publié par	TAN Books
Date de parution	01 janvier 1997
Nombre de lectures	0
EAN13	9781618903112
Langue	English

Informations légales : prix de location à la page 0,0350€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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Nihil Obstat: Thomas L. Kinkead Censor Librorum
Imprimatur: Michael Augustine Archbishop of New York, New York June 24, 1896
Originally published in 1704 in German under the title Die heilige Messe für die Weltleute —“Holy Mass for Everyone”—in Cologne. First published in English in 1896 by Benziger Brothers under the title Cochem’s Explanation of the Holy Sacrifice of the Mass . Published in 1997 by TAN Books, an Imprint of Saint Benedict Press, LLC. in this more current translation.
Library of Congress Catalog Card No.: 97-60902
ISBN: 978-0-89555-608-0
Cover design by Caroline Kiser.
Printed and bound in the United States of America.
TAN Books An Imprint of Saint Benedict Press, LLC Charlotte, North Carolina 2012
“For if the blood of goats and of oxen, and the ashes of a heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh: how much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?”
—Hebrews 9:13–14
Publisher’s Preface
Before they would read The Incredible Catholic Mass , probably not ten percent of lay adult Catholics today know even ten percent of what this book contains. Yet most Catholics behave as though they know all they need to about the Mass, and inducing them to read anything about it would be difficult at best—largely because most books on the Mass are dry and theologically oriented, not aimed at the reader personally, as this one is. That is why, in searching for a suitable title for this modernized translation of Fr. Martin von Cochem’s Die heilige Messe für die Weltleute (“Holy Mass for Everyone”), we have chosen the very provocative title, The Incredible Catholic Mass . For truly that is what the Mass is, “incredible”—as a reading of Fr. Cochem’s book will prove—incredible indeed that Almighty God should have given mankind such a stupendous gift, such a powerful tool, such a limitless resource, one wherewith to obtain from Him whatever of a legitimate nature we may ask for (so long as we are in the state of grace, of course, and pray with confidence, constancy and humility).
Fr. Martin von Cochem, O.S.F. (1625-1712) was a German Franciscan priest and a learned theologian who entered the religious state while yet quite young, and after the Thirty Years War (1618-1648) and the plague which followed it—which wrought such tremendous devastation to Germany that there was as high as eighty percent depopulation in some areas—he was appalled at the religious ignorance of his people. To rectify this deplorable situation, he set about to compose popularly oriented books on numerous religious topics.
By far the most popular of his works, and universally acknowledged as the best, is the present book on the Mass, titled in its original English edition, Cochem’s Explanation of the Holy Sacrifice of the Mass and often simply called An Explanation of the Mass . (Also well known to English readers is the author’s book The Four Last Things—Death, Judgment, Hell, Heaven , TAN, 1987, which has been instrumental in the conversion of many people.)
The Incredible Catholic Mass is fundamentally an explanation of the essence of the Holy Sacrifice of the Mass, and though it is based on the Traditional Latin Mass, it is not really about that rite of Mass at all, but about the Mass in general , about any and every Mass, in whatever rite—about the essence of the Mass. Basically, t he book is an instruction in what the Mass actually is in itself and how we may offer it with the priest in the most intelligent and effective manner , bringing thereby the greatest possible benefit to ourselves, to those for whom we pray, to the Poor Souls in Purgatory, to the Universal Church and to the society in which we live.
Devout Catholics today often groan over the moral atrocities that are being committed by their fellow citizens, and oftentimes even by their own relatives and friends. But for the most part they do not realize they have within reach in the Holy Sacrifice of the Mass the antidote to all the evils they decry. Many also lament the apostatizing of their children and other loved ones, yet they are seemingly unaware that the means of bringing them back to the One Fold is no farther than the nearest Mass—when intelligently offered with proper devotion and the normal requisites for effective prayer. For the Mass, as Fr. Martin von Cochem so ably demonstrates, is, so to speak, the direct line to the “heart of God,” because we have as intercessor and mediator in the Mass none other than Jesus Christ, the Son of God Himself. Therefore, the Mass is the spiritual tool for obtaining from God whatever good we can rightfully ask for.
The present edition of Fr. Cochem’s book on the Mass is being made available in this inexpensive edition in the interest of widespread distribution and thereby of challenging Catholics and non-Catholics alike to familiarize themselves with the nature of the Mass and why it is that we should attend it often, even daily if possible. The world seems to be fast approaching a cataclysmic crisis of universal dimension—some even believe the End of the World—and people need the consolation and encouragement that this book contains, so that they will know for certain that God has not abandoned them, or the world, but that it is we—through our infidelity, negligence, ignorance and indifference—who have abandoned God, and the means He has given us to help solve all our problems.
This answer sounds simple. But like all true answers to great and complex problems, it is simple! Implementing this answer, however, will take a person a little study. It will take the study of this present book. No one should say to himself, “I know about the Mass,” until he has read this book. If people really “knew about the Mass”—after the manner that this book instructs—Catholic churches would be full every day at Mass-time. After all, every one of us wants good things for himself, and if someone were to hold them forth on a silver platter for us to take just for the asking, no one would decline. Yet, far more indeed is being extended to us by the very hand of God in the Holy Sacrifice of the Mass, and most of us do not even realize it, nor so much as raise our hand to receive it!
Accept, then, Dear Reader, the challenge to immerse yourself in the contents of this seemingly divinely inspired book, that you may come to the realization that God has provided us the means by which to obtain from Him whatever that is good that we can rightfully ask for. Read this book and be informed about what your God has done for you, what incredible means He has put at your disposal, means by which you may obtain from Him whatever you have a right to ask. Read it through from beginning to end, and then start again to read back through it, slowly, every day, a chapter at a time, until its concepts are your own and until you know perfectly what it teaches and how to apply its principles in your prayer life. Then, every few years, read it again.
Thereafter, in your personal life no problem will assail you that you cannot overcome by applying the principles elucidated in this book. There will be no legitimate favor you cannot obtain from Almighty God by praying after the manner taught here. Grasping this power and making it your own is simply a matter of first learning what you have at your disposal in the Holy Sacrifice of the Mass and then applying that knowledge with faith! May God bless you and reward your effort a thousandfold!

The Publisher
July 22, 1997
Feast of St. Mary Magdalene
About the Author *
Fr. Martin von Cochem was a celebrated German theologian, preacher and ascetical writer, born in 1630 at Cochem, a small town on the Moselle River; he died in the convent at Waghäusel September 10, 1712. He came from a family devotedly attached to the Faith, and while still young entered the novitiate of the Capuchins, where he distinguished himself by his fervor and his fidelity to the religious rule. After his elevation to the priesthood, he was assigned to a professorship of theology, a position which for several years he filled most creditably.
However, it was in another sphere that he was to exercise his zeal and acquire fame. Of the evils which befell Europe in consequence of the Thirty Years War (1618-1648), the plague was by no means the least, and when in 1666 it made its appearance in the Rhenish country, such were its ravages that it became necessary to close the novitiates and houses of study. Just at this crisis, Father Martin was left without any special charge, and in company with his fellow monks he devoted himself to the bodily and spiritual comfort of the afflicted. What most distressed him was the religious ignorance to which a large number of the faithful had fallen victim on account of being deprived of their pastors. To combat this sad condition, he resolved to compose little popular treatises on the truths and duties of religion, and in 1666 he published at Cologne a resumé of Christian doctrine that was very well received. It was a revelation to his superiors, who strongly encouraged the author to continue in this course.
Thereafter, Father Martin made a specialty of popular preaching and religious writing, and in the Archdioceses of Trier and Ingelheim, which he traversed thoroughly, multitudes pressed about him and numerous conversions followed. The zealous priest continued these active ministrations up to the time of his death, and even when he had passed his eightieth year, he still went daily to the chapel of his convent, where, with the aid of an ear-trumpet, he heard the Confessions of the sinners who flocked to him. The intervals between missions he devoted to his numerous writings, the most voluminous of which is an ecclesiastical history in two large volumes, composed for apologetic purposes and provoked by the attacks made upon the Church by Protestanti