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Baker Publishing Group - Daniel De Roulet

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69 pages

English

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The world fell apart for author Daniel de Roulet the moment his son was diagnosed with autism. In Finding Your Plot in a Plotless World, de Roulet takes a closer look at those devastating moments in everyone's lives and the journey that follows. What do we do when our sense of God's plan for our lives crumbles around us? How do we find our plots in a seemingly plotless world?For answers, de Roulet looks to stories--those of our own culture and the Bible. Along the way, de Roulet encourages readers to be authentic as they tell their own stories and leaves them with hope that God reveals himself through our messy lives. EXCERPTLet me make something clear: I am convinced that for Christians, even in the darkest night, there is joy in the morning. God does work all things together--however unlikely the parts--for good for those who love him. But the roads of our progress from darkness to light will often be through murky or unpleasant waters, and our discoveries may not be as whole or as resounding as one could hope. But talking about the whole journey--darkness and light--is being honest to the condition of being human, and perhaps we can help others to begin to make the leap between the difficulties of the now and the promises of the not yet. Successful storytellers and teachers tend to meet their audiences where they are--not where they want them to be. There are times for all of us, Christian and non-Christian alike, when the world seems dark and senseless and morning seems far off, and these times are often when God's plot is the most relevant. And so this book talks about a journey from plotlessness to plot. Its chapters are meant to be guides for both reading God's stories: narratives that I think God uses to reach down into our own experiences and tell us about himself, and our own stories: the words that we use to tell our experiences to each other and, I believe, to God.

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Philosophie et théologie

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Publié par	Baker Publishing Group
Date de parution	01 août 2007
Nombre de lectures	0
EAN13	9781585585106
Langue	English

Informations légales : prix de location à la page 0,0230€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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Finding Your Plot IN A PLOTLESS WORLD
Finding Your Plot IN A PLOTLESS WORLD
{ A LITTLE DIRECTION }
DANIEL de ROULET
2007 by Daniel de Roulet
Published by Brazos Press a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.brazospress.com
Printed in the United States of America
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means-for example, electronic, photocopy, recording-without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.
Library of Congress Cataloging-in-Publication Data Roulet, Daniel de, 1944- Finding your plot in a plotless world : a little direction / Daniel de Roulet. p. cm. Includes bibliographical references. ISBN 10: 1-58743-120-3 (pbk.) ISBN 978-1-58743-120-3 (pbk.) 1. Christian life. I. Title. BV4501.3.R687 2007 248.4-dc22 2007004771
Scripture quotations are from the HOLY BIBLE, NEW INTERNATIONAL VERSION . NIV . Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.
Contents
An Introduction to Plotlessness
1. Telling Our Stories, Eclipses and All
2. Walking with a Limp
3. Darkness: Does My Life Have a Plot?
4. Connecting with Christ s Vision-Finding Real Plot in the Age of Me
5. Connecting with Christ s Humanity-Finding Places of Rest in the Midst of Real Life s Trials
6. Connecting with God s Plot-Finding Meaning in Real Life s Unexpected Turns
Afterword
Works Cited
An Introduction to Plotlessness
M y life can be summed up in three kinds of experiences: beauty, darkness, and nakedness.
Beauty seems to catch me napping. I don t seek it out; it breaks through to me in a desert night sky full of an impossible number of stars, or on a southern California beach when the Santa Ana winds blow offshore and flatten out the waves of the mighty Pacific, or in a pair of human eyes when I stop to really peer into them. Or in books.
I never liked books when I was young. One year my brother, twelve years my elder, came home from college over winter break with a list of books that he wanted me to read over the rest of the school year. This was well intentioned-perhaps he wanted to give me an opportunity he felt he had neglected growing up, or perhaps he saw potential in me and wanted to give me a head start. I nodded politely and perhaps even (though I doubt it) went on to pull out the hardbound copy of David Copperfield from the family bookshelf, but I was eight years old, and I found other things to do. Years later, when I was in graduate school and wondering why I seemed to have more trouble keeping up with the reading than my peers did, I ended up being tested for dyslexia and was not just a little dyslexic-I was off the charts. Actually, this gave me a certain peace with my childhood lack of reading and with my adult reading pace; ironically, I find some of my greatest reading joy (and beauty) now in Dickens s novels. But I don t need to tell you that there s beauty everywhere. It waits for us, like an ambush, despite those periods when it seems like beauty is nowhere to be found.
The periods when beauty is absent are darkness to me-not the dark beauty of the deep night sky that lets all those desert stars shine out in contrast. That s a romanticized kind of darkness that we wouldn t appreciate at all if it weren t for the lights. I m thinking about an absence of light: numbness, or a world turned gray, or the way we feel when we cry tears that bring no catharsis to our souls. I have seen this darkness in my dad s untimely death, when my son was given a serious diagnosis, or whenever the rug was pulled out from under whatever sense of plot I had in this life, when I felt like I had been blindsided, and getting up off the ground was no fun at all. J. Hillis Miller, a professor at the university I attended, wrote a book about literature in the nineteenth century that describes this sort of experience. He believed that the Victorian era was a time when the rug of meaning had been pulled out from under all our feet in the Western world, when the old answers faced too many challenges. Miller believed that many pieces of Victorian literature were examples of people desperately trying to rebuild the bridges that had fallen down between themselves and what gave life meaning. Novels tried to battle what it felt like to be looking for plot in a suddenly plotless world.
I m thinking about an absence of light: numbness, or a world turned gray, or the way we feel when we cry tears that bring no catharsis to our souls.
Nakedness is the third kind of experience. When I was a young professor, I was asked to give the sermon at our graduation baccalaureate service in a beautiful basilica on the north side of Chicago, in front of our students and their guests-about 3,000 people in all. I was terrified. One of my colleagues advised me to imagine that my audience was naked. I m assuming she wanted me to not imagine myself naked along with them, because if you re the only one in the room wearing clothes, then there s a sense of power over the rest of the folks.
But nakedness can work both ways. There are times when, metaphorically, everyone else is dressed and you re the only naked one present. I now attend a very large church-I think it s larger than the desert town where I attended high school-that has everything you could hope for. My children like the youth program so much that they actually want to attend church, and they seem to listen to and digest what they hear. There are endless opportunities to serve others, and we have a roster of pastors who can all teach, who all have their own styles, and who speak about issues of substance. I feel rich at church. And rich people usually don t find themselves involuntarily naked.
So one Sunday I went to church and sat far in the back where I could be safe and just observe. My wife was out of town visiting relatives, and my children were at their own service, so I was Mr. Incognito for the day. The pastor was one of the fill-in guys, one who gets to preach when the big boys are out of town, or on the Sundays between the completion of one sermon series and the beginning of the next. He decided to teach about judgment (a topic that excites me only about as much as the prospect of hearing a sermon on tithing-I want to inconspicuously leave, or I want to catch up on my letter writing). But he did not want to talk about God s judgment of us; instead, he wanted to talk about our fascination with judging other people and our total lack of interest in applying the same tactics to ourselves. He used Jesus s very simple story of the man who tries to remove an annoying speck of dust from his friend s eye while apparently not noticing that he has a log stuck in his own. Listening to the sermon was like falling into the deep end of the pool and endlessly sinking-not growing short of breath, but just wondering when I was going to hit bottom. I looked around the church. Most of my fellow congregants weren t paying a lot of attention. They sat comfortably in their Sunday finest while I felt caught, enthralled and personally stricken because of who I am, naked as a baby. The pastor told us that God wanted us to understand this problem we have, not because he is out to get us, but because of how much he cares about what will happen to us, and who we will become, if we don t understand.
Writers call these epiphany moments: when the whole world becomes clear, when the good things we have and our enormous failures all raise their hands and then stand up to be counted. God, and whoever else is involved, and I myself see me for exactly who I am. And God, and if I m lucky, whoever else is involved, and maybe even I myself love me anyway and help me to change. All of the things I thought were important-all the plots I had written for my own life-fade away in these experiences.
I wish that the times of beauty would last forever, or at least be the majority of life, but they don t and they re not. I m glad the times of darkness don t come even more often then they do. I once had a cat that had some serious psychological problems: he chose to sleep in the tree in the backyard to protect him from what he saw as an endlessly threatening world. If darkness dominated life more than it does-and it does plenty already, thank you-then I d never come out of the tree, so to speak. Nakedness needs to happen. As Job said, Naked I came from my mother s womb, and naked I will depart (Job 1:21). It s no use fooling ourselves about who we are, even though as a species we re very good at being preoccupied with clothes.
In the midst of these three kinds of episodes, we tell each other stories to try to sort out life, to find plot and meaning in a world that can seem plotless. I have found that God is interested in stories as well: the Bible is full of disarming accounts of people s lives and stories like the one Jesus told about the speck and the log. This book looks at the stories we tell in our own lives and through literature, and the stories that God tells back to us through the Bible. It starts out with moments in life in which we lose our plots, and ends with the times in which we find them. I m telling my stories here of when my life has seemed plotless and of how I found my plot again; I hope they offer you a little direction in sorting out your own.
{ 1 }
Telling Our Stories, Eclipses and All
A t eight years old, I was ready for Little League baseball season to begin. In fact, I had been ready since Christmas. But that April in New Jersey was especially cold and windy, as if spring didn t want to arrive. Snow stayed piled in the shadows of the trees. The few green stalks that poked through the ground seemed stunted in their growth.
On the morning after my father and I had a serious conversation, I sat alone on the back porch-its glass sto