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107 pages

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Paul wrote 2 Corinthians with a heavy heart, wrestling to maintain his relationship with the young church that he established.The way that Paul handled this painful situation provides an example for us today. When should we reconcile, and when should we walk away? How do we cut ties with darkness--whether in ourselves or in others?In this volume from the Transformative Word series, edited by Craig Bartholomew, John D. Barry explores how we deal with such scars in light of Jesus' example.

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Christianity

Philosophie et théologie

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Publié par	Lexham Press
Date de parution	22 avril 2015
Nombre de lectures	0
EAN13	9781577996071
Langue	English
Poids de l'ouvrage	2 Mo

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Cutting Ties with Darkness
2 Corinthians
Transformative Word
John D. Barry
Edited by Craig G. Bartholomew
Cutting Ties with Darkness: 2 Corinthians
Transformative Word Series, edited by Craig Bartholomew
Copyright 2014 Lexham Press
Lexham Press, 1313 Commercial St., Bellingham, WA 98225
LexhamPress.com
All rights reserved. You may use brief quotations from this resource in presentations, articles, and books. For all other uses, please write Lexham Press for permission. Email us at permissions@lexhampress.com .
Unless otherwise noted as the author’s own translation, Scripture quotations are from the Lexham English Bible ( LEB ), copyright 2013 by Lexham Press. Lexham is a registered trademark of Faithlife Corporation.
Academic Editor: Derek R. Brown
Research Assistant: Abby Salinger
Developmental Editor: David Bomar
Additional Lexham Editors: Lynnea Fraser, Rebecca Brant, Abigail Stocker, Joel Wilcox
Cover Design: Christine Gerhart
To my dear friend Paul ,
who calls me to center my life on Jesus.
And to all who seek freedom in Jesus’ name—
you will find it.
Table of Contents
1.Introduction: The Threads of Life
2.The Tough Decisions Christians Must Make
3.A God Who Comforts Us in All Affliction
4.Defending Ourselves like Paul Would
5.Zebras, Lions, and Theology
6.Who Do You Work for—Really?
7.Joy, Grief, and Making Peace
8.How to Love the Impoverished
9.Fighting the Spiritual War against Darkness
10.Super-Apostles and Boasting in Jesus
11.Conclusion
Appendix: Flesh and Law in Paul’s Theology
Bibliography of Academic Works
Bibliography of Other Sources
1. Introduction: The Threads of Life
“How do you pick up the threads of an old life? How do you go on, when in your heart, you begin to understand, there is no going back? There are some things that time cannot mend. Some hurts that go too deep.” When Frodo Baggins says these words at the end of the movie The Return of the King , they carry the full weight of someone who is grieving deeply. 1 These words echo some of my relationships. I often wonder: “With all the damage that has been done, how can we ever return to how things used to be?” And, “Was there ever really anything to our friendship at all?” This is how Paul must have felt when he wrote 2 Corinthians. In this deeply personal letter, Paul offers profound insights into relationships. He writes out of both love and pain. He writes about severing relationships and mending them. He writes in a way that is decidedly centered on God, as seen in the person of Christ. Paul is humble and meek; he is bold and adamant. 2 But I don’t want to give away the punchline here; I’ll let Paul do that as we journey together through past hurts and intelligent solutions—as we learn what darkness is and how to cut ties with it.

Overview
Second Corinthians is a letter laced with pain. Paul has suffered greatly for the good news of Jesus, and now he is struggling to maintain a relationship with the church he founded in Corinth ( 1 Cor 3:6 ; 2 Cor 1:8–2:4 ). Paul planted the church at Corinth while there as a tentmaker for at least a year and a half ( Acts 18:1–18 ). 3 By Christ’s strength, Paul built the church at Corinth from nothing into a lively church, proclaiming the gospel of God to them “without payment” ( 2 Cor 11:7–9 ).
But sometime after departing Corinth, Paul learned that the Corinthian church was allowing Christians to openly practice sexual immorality ( 1 Cor 5:9–11 ). To put a stop to this, Paul writes a letter demanding that the believers not associate with people who claim to believe in Jesus but openly live in sin ( 1 Cor 5:9 ). There is no preserved copy of this initial letter to Corinth; all we can know about it we learn from 1 Corinthians (which actually is his second letter to Corinth).
After sending his initial letter, Paul received a report from a church member that factions were emerging in the church ( 1 Cor 1:1 ). Around the same time as this report, the Corinthians apparently sent him a letter full of pragmatic questions. 4 To address these issues, Paul wrote his second letter to them—1 Corinthians.
In 1 Corinthians, Paul explains that he does not want the Corinthian church to separate from all people who live in sin because that would mean separating from the world entirely; instead, they should separate from those who claim to believe in Jesus but condone sin ( 1 Cor 5:10–11 ). 5 Paul considers this issue to be so detrimental to the church that he tells the Corinthians to “remove the evil person from among yourselves” ( 1 Cor 5:13 ; compare 2 Cor 6:14–7:1 ). 6
Sometime after he sent 1 Corinthians, Paul had a “sorrowful visit” to Corinth, during which people had argued with Paul about the changes he felt they should make ( 2 Cor 13:2 ). This resulted in Paul writing a “sorrowful letter” to the Corinthians—another letter that has not been preserved for us today (see 2 Cor 2:3–4 ; 7:8 , 12 ). Following this letter, Paul wrote a fourth letter, 7 which we know as 2 Corinthians.
In 2 Corinthians, we see that Paul’s correspondence with the Corinthians has done little to change their ways. They have repented by dismissing at least one problematic believer and now have found a way toward reconciliation with that person, but not much else has changed ( 2 Cor 2:5–11 ). Tragically, at least some members of the Corinthian church still have problems with Paul and his authority and are now following false apostles ( 2 Cor 11:1–15 ). They also seem to be openly living in sin and welcoming other so-called believers who are living in sin ( 2 Cor 12:20–21 ). But the stakes are even higher than just the well-being of the Corinthian church: The lives of impoverished people in Jerusalem hang in the balance as they wait for an offering from the Corinthian believers ( 2 Cor 9:1–3 ). The work of the gospel reaching the ends of the earth is also in view, since Paul intends to use the church at Corinth as a launching point for bringing the good news of Jesus to unreached regions ( 2 Cor 10:16 ). Without the Corinthians cutting ties with darkness, only pain will come to them and others. Jesus has a better way, if only they can see it and embrace it.
This context explains all of 2 Corinthians. When Paul says, “Do not be unequally yoked,” he means first, that we should not associate with believers who don’t actually live for Jesus, and second, that engaging in any sort of intimate relationship or partnership with someone who does not let Jesus be the center of their lives will ultimately lead to our demise ( 2 Cor 6:14 ). We must cut ties with whatever or whomever leads us to darkness.
Paul intends for believers to engage with people who don’t share their beliefs; he just doesn’t want to see their relationships lead them into darkness. The Corinthians believers are supposed to be changing the world, not to be changed by it. Paul wants to see the Corinthian believers separate from their old way of living and fully embrace the ways of Jesus.
In 2 Corinthians we see that Paul feels responsible for the Corinthians, both as an apostle and as a brother in Christ ( 2 Cor 1:1 ; 11:2 ). 8 Paul cannot simply let the Corinthian believers go their own way; he reaches out to resolve the conflicts that have arisen, and he hopes the Corinthians will work with him. Paul might be unable to pick up his old life with the Corinthians, but he still wants to move forward with them. He has ideas about what it means to live under Jesus’ new covenant—ideas that he believes will change the Corinthians’ lives and ultimately bring them back into relationship with him.
But this is complicated: There are false leaders, and old friends turned enemies, and broken relationships. There are questions about Paul’s motives and ministry. He is essentially standing on trial before a body of believers that he planted himself, and he knows that they are the ones unable to stand the test of authenticity ( 2 Cor 10:7–8 ; 12:19–21 ; 13:5–8 ). And nothing with the Corinthians is clear; it’s opaque and in the shadows. Paul has to wade through the gray areas of life to find answers. And isn’t that exactly how life is for all of us?
A heretic never says, “I’m a heretic.” A deceiver never alerts you to his true intentions, and a friend can turn on you at any moment. A family member, or even a spouse, can betray your trust. Authenticity and reliability are hard to find, and so are real friends. Giving each other the benefit of the doubt is far from the norm. And correctly asserting truth, without standing in judgment of someone else, is decidedly difficult.
Some of the Corinthian believers seem to be struggling within themselves. They can’t rightly see the difference between darkness and light because they have allowed darkness to take hold. Paul has so much to teach them, but most of them are blind to it. 9
Paul’s response teaches us much about how to work through troubled relationships. He shows us that we cannot truly know another person without first knowing ourselves. And we cannot overcome our demons without first separating ourselves from the work of Satan. In order to be set free, we have to cut ties with the darkness—and Paul tells us how.
For Paul, all of these difficulties are clarified when we renew our perspective in Christ: We were made to be empowered by God’s Spirit so that everything we do is influenced by his holiness and love. As hard as it may be to admit, we are either acting for Jesus or against him; we are either centered on Christ or camping out with evil ( 2 Cor 5:1–10 ; 6:15 ). For some people, this is an intentional choice, or a choice made by default when they don’t make a decision at all; for others, the choice comes by way of deception. Those yet to know Jesus are called to make a decision for him. Those who already know Jesus are called to choose him each day instead of choosing the influences of culture. Even those of us who know Jesus, like the Corinthian believers, risk being s