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159 pages

English

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Bares the soul of a saint and reveals the methods which were so successful for him in converting others. From age 5 he was haunted by the thought of the souls about to fall into Hell. This insight fueled his powerful drive to save as many souls as he could.

Sujets

Christianity

Catholic Church

Christian theology

Philosophie et théologie

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Publié par	TAN Books
Date de parution	01 janvier 2009
Nombre de lectures	0
EAN13	9781505104578
Langue	English

Informations légales : prix de location à la page 0,0324€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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The Autobiography of St. Anthony Mary Claret
Priest, Missionary, Archbishop, and Founder of The Congregation of Missionaries, Sons of the Immaculate Heart of Mary
Translated from the original Spanish by
Louis Joseph Moore, C.M.F .
Nihil Obstat:
Emanuel Milagro, C.M.F.
Censor Librorum
Imprimi Potest: Stephen Emaldia, C.M.F.
Provincial Superior
February 28, 1945 Imprimatur: John Joseph Cantwell, D.D. Archbishop of Los Angeles
March 2, 1945
Copyright 1945 by Claretian Major Seminary, Compton, California. Reset by TAN Books and Publishers, Inc.
Library of Congress Catalog Card No.: 85-51661
ISBN: 0-89555-284-1
Typography is the property of TAN Books and Publishers, Inc., and may not be reproduced, in whole or in part, without written permission of the publisher.
TAN Books Charlotte, North Carolina www.TANBooks.com
1985
      "The sole reason why society is perishing is because it has refused to hear the word of the Church, which is the word of life, the word of God. All plans for salvation will be sterile if the great word of the Catholic Church is not restored in all its fullness.
      "The right to preach and instruct the people which the Church has received from God Himself in the persons of the Apostles, has been usurped by a crowd of prattling newspapermen and ignorant babblers. The ministry of the word of God, which is the most elevated and important of all—because by it the earth has been conquered—has turned from a ministry of salvation to an abominable ministry of ruin. As nothing or nobody could check the triumph of the word of God in the time of the Apostles, so also will no one or nothing be able to repress the ravages of false preaching and doctrines unless by opposing them with the preaching of priests and by the distribution of abundant good books and other holy and profitable works.
      "O my God, I give Thee my word that I will labor, preach, write, and circulate good books and pamphlets in abundance, so as to exterminate evil by good."
— St. Anthony Mary Claret
The Autobiography , Ch. 28, Part 3.
St. Anthony Mary Claret 1807-1870 Missionary, Archbishop, Founder (This photograph was taken in 1857.)
ACT OF CONSECRATION TO MARY
      O Virgin and Mother of God, I surrender myself to thee as thy child; and in honor and glory of thy purity I offer thee my soul and body, my mind and senses, and I plead thy grace to keep me from sin. Amen.
                                                 — Prayer distributed far and wide by St. Anthony Mary Claret
PUBLISHER'S PREFACE
As one considers the life of St. Anthony Mary Claret, the obvious and logical question that continually recurs is, " What motivated this man to such heroic acts for Christ? " When we reflect upon the prodigious output of intelligently directed and tremendously effective activity, we are simply awed by the extent and the quality of the man's work. To think that in 35 years of priesthood, he wrote 144 books (at the end of his life, he could not even remember how many) and preached an estimated 25,000 sermons, we would have to conclude that this alone was simply extraordinary; that amounts to some 4 books each year and approximately 2 sermons each day, every day of the year, for 35 years on end. But added to this, during his six years and two months as Archbishop of Santiago in Cuba, he confirmed over 300,000 people and rectified 9,000 marriages; this amounts to 133 people confirmed and 5 marriages rectified each day. Now, if this were all, it would be totally phenomenal, but there was more! St. Anthony Mary, during his service as Archbishop of Santiago, visited every parish in his diocese 4 times (some had not been visited by a bishop in 60 or 70 years) and gave a mission in each one—in some parishes he gave several missions. During his earlier years as a priest in Spain and the Canary Islands, he was almost continually giving missions. In fact, he saw this as his primary work as a priest. It is said of him that he heard confessions as much as 15 hours a day, and by his own testimony, he walked everywhere he went, even from town to town.
How did he find the time? But perhaps the more telling question is, " Why did he find the time?" What was driving him on? What motivated such an outpouring of zeal? He admits that it was a special grace of God that he did not require much to eat or much sleep—he slept no more than five hours each night. And some days it was only one hour. Physiologically it is not too difficult to explain how someone could achieve all he achieved, for there are other cases of people whose diet is abstemious and free from stimulants and depressants (such as coffee, tea and wine) who have exhibited tremendous feats of endurance and achievement—such to boggle the mind. Again, however, the question is, " Why did St. Anthony Mary do all that he did?" What motivated him?
He gives us the answer himself: it was the love of God and desire for the salvation of souls. "Another thing that spurs me on to preach ceaselessly," he once exclaimed, "is the thought of the multitude of souls which fall into the depths of Hell. . . who die in mortal sin, condemned forever and ever . . . If you were to see a blind man about to fall into a pit or over a precipice, would you not warn him? Behold, I do the same . . ." Another time he wrote, "How often I pray with St. Catherine of Siena: 'O my God, grant me a place by the gates of Hell, that I may stop those who enter there, saying: "Where are you going, unhappy one? Back, go back! Make a good confession. Save your soul. Don't come here to be lost for all eternity!"'" But how, we must ask, did he acquire such a love of his fellow man?
In Chapter 28 of his Autobiography (Part Three), he tells us: "The most necessary virtue of all is love. Yes, I have said it once, and I will say it a thousand times. The virtue which the apostolic ministry needs most of all is love. He [the apostle or missionary] must love God, he must love his neighbor. If he does not have this love, all his natural talents will prove useless. But if he has great love along with natural qualities, he has everything. It is the love which burns within him that makes him preach the word of God like fire from a gun . . . If one does it with natural motives, one's preaching will reap but poor results. But if the word of God is preached by a priest burning with the fire of charity, of the love of God and of his neighbor, then he will root up vices, banish sin, convert sinners, and work wonders . . . In truth the fire of charity acts in the same way in the minister of the Lord as the material fire does in the locomotive or in the motor of a steamship . . . Of what use would all that machinery be if there were not fire or steam? Surely the locomotives and ships would then be good for nothing. Well, what does it profit a priest to have completed the ecclesiastical career and to have graduated in Sacred Theology and in Canon and Civil Law, if he has not the fire of charity? It will be unprofitable for him. Such a one will be of no use to others, because he will be as the engine without fire, and it may be that instead of being a help to others, as he should be, he will be a hindrance. Neither will his personal qualities be of any advantage even to himself, for as St. Paul puts it: 'If I should speak with the tongues of men and of angels, and have not charity, I am become as a sounding brass or a tinkling cymbal.'"
Knowing this much, how did St. Anthony Mary arrive at such a burning charity, or love of God and neighbor? He does not leave us in suspense: "Having been entirely convinced of the utility and necessity of love to be a good missionary, I resolved to go in search for this hidden treasure, though I should have to sell everything in order to find it. I meditated on the means necessary to acquire it, and I discovered that it can be acquired: 1) By observing with exactitude the commandments of God. 2) By practicing the evangelical counsels [voluntary poverty, perpetual chastity and entire obedience]. 3) By corresponding faithfully to divine inspirations. 4) By making the daily meditation carefully. 5) By asking and longing for love continually and incessantly, without ever failing to ask or without getting tired of asking, even though it tarry in coming . . . 6) The sixth means is to hunger and thirst for this love, just as he who is really and truly hungry and thirsty in his body."
Of these six means for obtaining and for growing in the love of God and of neighbor, the one which the reader might not sufficiently appreciate is meditation. In general, we all know what meditation is, a prolonged and prayerful reflection upon the meaning of a certain story or prayer or writing. But to St. Anthony Mary, with his Jesuit background, it meant basically meditating on Scripture, especially the Gospels, for it is here that are presented the words and actions of Our Divine Master. In this regard, it must be recalled that St. Anthony Mary spent several months with the Jesuits early in his priestly career—at the time he was trying to discern what should be his chief orientation as a priest. Now, the Jesuits begin all novices, no matter their prior background, with spirituality, and namely with an Ignatian retreat. And the heart of St. Ignatius Loyola's Spiritual Exercises is meditation on the Gospels.
As Pope Leo XIII says in his encyclical on Sacred Scripture, Providentissimus Deus ( par . 5), the way to plumb the meaning of Scripture is by meditation—prayerful reflection on its meaning. When once a person engages in this type of exercise, the Scriptures begin to don a new and more powerful meaning and dimension for him, for Scripture is replete with meaning. But it takes prayer, humility, patience and the proper method to penetrate the meaning. Without exaggeration, meditation on Scripture after the Ignatian method will add to mere Bible reading at least five times the fruit, and possibly ten, depending on the p