Habit rules our lives. And yet climate change and the catastrophic future it portends, makes it clear that we cannot go on like this. Our habits are integral to narratives of the good life, to social norms and expectations, as well as to economic reality. Such shared shapes are vital. Yet while many of our individual habits seem perfectly reasonable, when aggregated together they spell disaster. Beyond consumerism, other forms of life and patterns of dwelling are clearly possible. But how can we get there from here? Who precisely is the 'we' that our habits have created, and who else might we be? Philosophy is about emancipation-from illusions, myths, and oppression. In Reoccupy Earth, the noted philosopher David Wood shows how an approach to philosophy attuned to our ecological existence can suspend the taken-for-granted and open up alternative forms of earthly dwelling. Sharing the earth, as we do, raises fundamental questions about space and time, place and history, territory and embodiment-questions that philosophy cannot directly answer but can help us to frame and to work out for ourselves. Deconstruction exposes all manner of exclusion, violence to the other, and silent subordination. Phenomenology and Whitehead's process philosophy offer further resources for an ecological imagination. Bringing an uncommon lucidity, directness, and even practicality to sophisticated philosophical questions, Wood plots experiential pathways that disrupt our habitual existence and challenge our everyday complacency. In walking us through a range of reversals, transformations, and estrangements that thinking ecologically demands of us, Wood shows how living responsibly with the earth means affirming the ways in which we are vulnerable, receptive, and dependent, and the need for solidarity all round.If we take seriously values like truth, justice, and compassion we must be willing to contemplate that the threat we pose to the earth might demand our own species' demise. Yet we have the capacity to live responsibly. In an unfashionable but spirited defense of an enlightened anthropocentrism, Wood argues that to deserve the privileges of Reason we must demonstrably deploy it through collective sustainable agency. Only in this way can we reinhabit the earth.
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Extrait
Reoccupy Earth
g R O U N D W O R K S| E C O L O G I C A LI S S U E SI NP H I L O S O P H YA N DT H E O L O G Y
Forrest Clingerman and Brian Treanor,serîes edîtors
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Prînted în the Unîted States of Amerîca 21 20 19 5 4 3 2 1 Fîrst edîtîon
Contents
Introductîon: Reînhabîtîng the Earth
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Part I: Econvergences On the Way to Econstructîon
The Idea of Ecophenomenoogy
Ecoogîca Imagînatîon: A Whîteheadîan Exercîse în Tempora Phronesîs
The Eeventh Pague: Thînkîng Ecoogîcay after Derrîda
Part II: Experiential Pathways Thîngs at the Edge of the Word
Reversas and Transformatîons
Touched by Touchîng: Toward a Carna Hermeneutîcs
Part III: Reoccupy Earth My Pace în the Sun
On Beîng Haunted by the Future
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Contents
Beyond Narcîssîstîc Humanîsm: Or, în the Face of Anthropogenîc Cîmate Change, Is There a Case for Vountary Human Extînctîon?
Acknowedgments
Notes
Index
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Introductîon: Reînhabîtîng the Earth
Somethîng strange îs the sou on earth. 1 —Trak Understandîng îs îke knowîng how to go on. 2 —Wîttgensteîn
Today’s bîg news storîes—the wars, the eco-dîsasters—a seem to have the same gapîng hoe în them. Thîs hoe îs ack of awareness, and îts thrum, once you begîn to hear ît, soon becomes deafenîng: We can’t go on îke thîs. 3 —Robert C. Koeher
What counts îs the questîon, of what îs a body capabe? 4 —Deeuze
Life on Earth
I have a awyer frîend who beîeves that ît wî hep save the panet îf we turn off our engînes whîe îdîng at traffîc îghts. The unnec-essary CO generated în thîs way coud push us over the edge. I do 2 not subscrîbe to thîs vîew, but ît captures, wrît sma as ît were, a wîdey hed vîew that I do accept—that îf we as a specîes are headed for dîsaster, the streetcar we are traveîng în îs named Habît. Thîs îs both true and împortant. But quîte what îs meant by “habît” here,