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Theologia Cambrensis , livre ebook

University of Wales Press - D. Densil Morgan

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370 pages

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As well as outlining the shape of Welsh religious history generally, this volume describes the development of Calvinistic Methodist thought up to and beyond the secession from the Established Church in 1811, and the way in which the Evangelical Revival impacted the Older Dissent to create a vibrant popular Nonconformity. Along with analysing aspects of theology and doctrine, the narrative assesses the contribution of such key personalities as William Williams Pantycelyn, Thomas Charles of Bala andThomas Jones of Denbigh, and the Nonconformists Titus Lewis, Joseph Harris ‘Gomer’, George Lewis, David Rees and Gwilym Hiraethog. Following the notorious ‘Treachery of the Blue Books’ of 1847 and the Religious Census of 1851, Anglicanism regained ground, and among the themes treated in the latter chapters are the influence of High Church Tractarianism and the Broad Church ‘Lampeter Theology’ in the parishes. The volume concludes by assessing the intellectual culture of evangelicalism personified by Lewis Edwards and Thomas Charles Edwards, and describes the challenges of Darwinism, philosophical Idealism and a more critical attitude to the biblical text.

Introduction
Chapter 1 1760–1790
Chapter 2 1790–1820 (i)
Chapter 3 1790–1820 (ii)
Chapter 4 1820–1859 (i)
Chapter 5 1820–1859 (ii)
Chapter 6 1860–1890
Chapter 7 1890–1900
Theology in Wales: A Conclusion
Bibliography
Index

Sujets

Religion

Christianisme

Europe

Wales

History

Great Britain

Histoire

Informations

Publié par	University of Wales Press
Date de parution	15 septembre 2021
Nombre de lectures	0
EAN13	9781786838070
Langue	English
Poids de l'ouvrage	5 Mo

Informations légales : prix de location à la page 0,1042€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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Theologia Cambrensis

Protestant Religion and Theology in Wales, Volume 2: 1760–1900 The Long Nineteenth Century

D. DENSIL MORGAN

UNïVERSïTY OF WAES PRESS 2021

A rîghts reserved. No part o thîs book may be reproduced în any materîa orm (încudîng photocopyîng or storîng ît în any medîum by eectronîc means and whether or not transîenty or încîdentay to some other use o thîs pubîcatîon) wîthout the wrîtten permîssîon o the copyrîght owner. Appîcatîons or the copyrîght owner’s wrîtten permîssîon to reproduce any part o thîs pubîcatîon shoud be addressed to the Unîversîty o Waes Press, Unîversîty Regîstry, Kîng Edward Vïï Avenue, Cardîf CF10 3NS.

www.uwp.co.uk

British Library CataloguinginPublication Data A cataogue record or thîs book îs avaîabe rom the Brîtîsh îbrary.

ïSBN: 978-1-78683-806-3 e-ïSBN: 978-1-78683-807-0

The rîght o D. Densî Morgan to be îdentîIed as author o thîs work has been asserted by hîm în accordance wîth sectîons 77 and 79 o the Copyrîght, Desîgns and Patents Act 1988.

The Unîversîty o Waes Press acknowedges the Inancîa support o the Unîversîty o Waes Trînîty Saînt Davîd.

Typeset by Marîe Doherty Prînted by CPï Antony Rowe, Meksham, Unîted Kîngdom

CyLwynedîg î’r pant a’r wyrîon Angharad Bowen Morgan ïwan Bowen Morgan Aîsha Morgan Wîîams Caî Morgan Thomas ac Eîs Morgan Thomas

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Preface Abbreviations

Introduction: The Long Nineteenth Century

1760–1790

1790–1820 (i)

1790–1820 (ii)

1820–1859 (i)

1820–1859 (ii)

1860–1890

1890–1900

Theology in Wales: A Conclusion

Bibliography Index

îx xî

111

161

205

245

289

315

321 347

Preface

ït îs wîth much peasure that the concudîng part o thîs two-voume anaysîs o reîgîon and theoogy în Waes, rom the eary modern perîod to the dawn o the twentîeth century, can now to be reeased. Even more than îts predecessor,Theoogîa CambrensîsVoume One, ‘From Reormatîon to Revîva’, the present work, ‘The ong Nîneteenth Century’, has taken me back vîvîdy to my înîtîatîon înto the rîches o ate eîghteenth- and nîneteenth-century Wesh reîgîous hîstory, Irst as an undergraduate în Arts and then în Theoogy at what was the Unîversîty Coege o North Waes, Bangor, and subsequenty as a doc-tora student at Regent’s Park Coege, Oxord, durîng the 1970s and 1980s. Foowîng a Irst academîc appoîntment în 1988, my înîtîa Ied o research was the deveopment o twentîeth-century reîgîous thought, încudîng the massîve contrîbutîon o the Swîss Kar Barth, and havîng pubîshed aîry extensîvey on reîgîon and socîety în post-1914 Waes and urther aIed, ï was drawn back to the prevîous century and the one beore that. Thîs somewhat cîrcuar progressîon not ony provîded me wîth înnumerabe însîghts înto the deveopment o the Wesh reîgîous tradîtîon, but convînced me (î ï needed convîncîng) o the îmmense vaue o what has been or centurîes a core component o the natîon’s experîence. Despîte the secuar predîectîons o the twenty-Irst century, the posîtîve receptîon gîven to Voume One shows that there remaîns a ready apprecîatîon or a work o thîs nature. ïn preparîng the text, certaîn pecuîarîtîes o nomencature needed to be addressed. For the most part (though not aways), ‘Dîssent’ reers to those ïndependents, Baptîsts and oder Presbyterîans who maîn-taîned theîr wîtness between 1760 andc.1820; ‘Nonconormîty’ denotes the expansîve popuar movement whîch, by mîd-century, seemed set on sweepîng a beore ît, wîth the term ‘Free Churches’ makîng îts appearance by the 1890s. Durîng the eîghteenth and eary nîneteenth

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