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University of Wales Press - Jen Wilson

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141 pages

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Zen and the Art of Thelonious Monk in On My Life: Women’s Writing from Wales, ed. By Leigh Verrill-Rhys, Honno, 1989

The Devil’s Music, Swansea Clerics and the Women’s Institute: Women’s Jazz Between the Wars, in PLANET, The Welsh Internationalist, ed. John Barnie, 1999

Jessie Donaldson The Swansea Abolitionist, in Minerva Volume X11, the Journal of the Royal Institution of South Wales, ed. Jenny Sabine 2004

Redefining the Sixties Myth, in Changing Times: Welsh women writing on the 1950s and 1960s, ed. Dierdre Beddoe, Honno 2003

Wales and Negro Minstrelsy: a socio-cultural interchange 1830-1910 in PLANET The Welsh Internationalist, ed. John Barnie 2006

Jazzing the Hwyl – Women in Wales and the African American Legacy 1874-1935, in Women in Jazz/Donne in Jazz, ed.by Fondazione Adkins Chiti: Donne in Music, Editore Colombo, International Music Council, Ministero per I Beni e le Attivita Culturali, Universita degli Studi "Roma Tre" 2008

Looking for Bessie Smith, in PLANET, The Welsh Internationalist, ed. By Helle Michelsen, 2009

This book reclaims for Wales the history and culture of a music that eventually emerged as jazz in the 1920s, its tendrils and roots extending back to slave songs and abolition campaign songs, and Swansea’s long-forgotten connection with Cincinnati, Ohio. The main themes of the book are to illustrate and emphasise the strong links between emerging African American music in the USA and the development of jazz in mainstream popular culture in Wales; the emancipation and contribution of Welsh women to the music and its social-cultural heritage; and an historical appraisal as the music journeyed towards the Second World War and into living memory. The jazz story is set amid the politics, socio-cultural and feminist history of the time from whence the music emerged – which begs the question ‘When Was Jazz?’ (to echo Gwyn A. Williams in 1985, who asked ‘When Was Wales?’). If jazz is described as ‘the music of protest and rebellion’, then there was certainly plenty going on during the jazz age in Wales.

Dedication
Foreword
Preface
Acknowledgements
Illustrations
Introduction
The Life, Times and Music of Abolitionist Jessie Donaldson (1799–1889)
Doing the Plantation Walkaround Skedaddle
The Fisk Jubilee Singers in Wales, Freed Slaves and their Songs
Ragtime and the Cake Walk: On Stage and in the Workhouse
The First World War: Ragtime Trenches and Suffragettes
Cafe Society: The Jazz Age
Cutting a Rug to the Second World War: Jews and ‘Negro Morals’
Fair Treatment for the ‘Fair Sex’?
Conclusion
Notes
Bibliography
Index

Sujets

Musique

Histoire de la musique

Histoire

Great Britain

History

Wales

Europe

Informations

Publié par	University of Wales Press
Date de parution	01 avril 2019
Nombre de lectures	0
EAN13	9781786834096
Langue	English

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Freedom Music
Freedom Music
Wales, Emancipation and Jazz 1850–1950
Jen Wilson
© Jen Wilson, 2019
All rights reserved. No part of this book may be reproduced in any material form (including photocopying or storing it in any medium by electronic means and whether or not transiently or incidentally to some other use of this publication) without the written permission of the copyright owner except in accordance with the provisions of the Copyright, Designs and Patents Act 1988. Applications for the copyright owner’s written permission to reproduce any part of this publication should be addressed to The University of Wales Press, University Registry, King Edward VII Avenue, Cardiff CF10 3NS
www.uwp.co.uk
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library.
ISBN 978-1-78683-407-2
e-ISBN 978-1-78683-409-6
The right of Jen Wilson to be identified as author of this work has been asserted by her in accordance with sections 77 and 79 of the Copyright, Designs and Patents Act 1988.
The publisher acknowledges the financial support of the Welsh Books Council.
The publisher has no responsibility for the persistence or accuracy of URLs for any external or third-party internet websites referred to in this book, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate.
Cover image: The Fisk Jubilee Singers, 1881–2. By permission, Fisk University Special Collections Library, Nashville, Tennessee.
For Haulwen my mother who played piano, Bill my father who played ukulele and brother John who played drums.
Without the following two people this book would not have been written: Dr Ursula Masson (1945–2008) who kick-started my discovery of education, and my husband Mike, a well-read man. Thank you for the support and encouragement. Sons Rhydderch, Meredydd and Owain still talk to me, and grandson Marty.
C ONTENTS
Dedication
Foreword
Preface
Acknowledgements
Illustrations
Introduction
1 The Life, Times and Music of Swansea Abolitionist Jessie Donaldson (1799–1889)
2 Doing the Plantation Walkaround Skedaddle
3 The Fisk Jubilee Singers in Wales, Freed Slaves and their Songs
4 Ragtime and the Cake Walk: On Stage and in the Workhouse
5 The First World War: Ragtime Trenches and Suffragettes
6 Café Society: The Jazz Age
7 Cutting a Rug to the Second World War: Jews and ‘Negro Morals’
8 Fair Treatment for the ‘Fair Sex’?
Conclusion
Notes
Bibliography
F OREWORD
Deirdre Beddoe, Emeritus Professor of Women’s History at the University of South Wales
I am delighted to be invited to provide a short foreword to Freedom Music . I cannot claim to be an expert on jazz or indeed on any type of music. My expertise lies in the history of women in Wales and this book makes an important contribution to both women’s history and to the history of popular culture in Wales. It demolishes the popular conception that all Welsh music was chapel based and dominated by male voice choirs. And it also shows the importance of women performers in the development of jazz and in other areas of popular musical entertainment. Freedom Music brings to our attention for the first time the part played by Welsh women both in the USA and in Wales in the anti-slavery movement. This book makes a key contribution not only to the history of music but to the history of Wales. Clearly American music, be it jazz or Negro minstrel performances, was a diversion and a delight to the Welsh urban working class. To me personally, it explains my father’s delight in performing the Charleston well into his later years!
Sir Deian Hopkin, Former Vice-Chancellor of London South Bank University and retired President of the National Library of Wales
In recent years, there has been increased interest in the history of jazz in Wales as a new generation of accomplished and innovative Welsh musicians, both women and men, make their mark in Britain and internationally. While we await a comprehensive account of jazz from Harry Parry and Dill Jones to the present day, we now have an enthralling and original account of the role of women in the early days of jazz in Wales. Jen Wilson, herself an accomplished jazz pianist and performer, who has directed the notable Jazz Heritage Wales multimedia resource centre, examines how jazz is rooted in the culture and even politics of Wales. Long before the American Original Dixieland Jazz Band’s 1919 tour, often claimed as the starting point for jazz in Britain, there were earlier roots, carefully traced by Jen Wilson, from abolitionist songs and Negro minstrelsy performances in the nineteenth century to the influential tours by the ex-slave Fisk Jubilee Singers over a thirty-year period to 1907. She also shows how dance, fashion and popular culture, in which women were prominent, shaped the response of Wales to jazz. This is a major contribution to the historiography of Welsh jazz, and Welsh music generally, as well as to a richer appreciation of popular culture in Wales and the central role of women in it.
Kim Collis, County Archivist, West Glamorgan County Archives, City and County of Swansea
I am delighted to be invited to contribute a few words here as a foreword. There is a growing recognition amongst historians that the hitherto mainstream historical narrative of industrial development and post-industrial decline often overlooks and ignores the importance of other narratives within the story of mass migration and urbanisation in nineteenth and twentieth century Wales. In particular, two sets of voices are now more frequently encountered in recent accounts, those of women and those of immigrants to Wales. I am pleased that Jen Wilson is adding to our body of knowledge on both counts in this book. Challenging as it is to locate the archives and printed sources for this rebalancing of our modern history, it represents a necessary reinterpretation of the history of Wales. The eminent historian Christopher Hill once wrote, ‘History has to be rewritten in every generation, because although the past does not change, the present does; each generation asks new questions of the past and finds new areas of sympathy as it re-lives different aspects of the experiences of its predecessors.’ 1
In today’s multicultural society, it is crucial that we recognise the diverse world we live in, not just as a phenomenon of the past few decades, but as a continuation of human experience in Wales over several centuries, a natural product of our human instinct to seek out, absorb and integrate new experiences which is the catalyst for our continuing cultural growth as a nation.
P REFACE
When and how did jazz come to Wales? The research for this book began in 1980 when Ursula Masson, with an MA in History, set up the Swansea Women’s History Group, and in 1998 the Women’s Archive of Wales/Archif Menywod Cymru. Ursula was keen to experience what she described as a ‘new way of working’ to discover the lost voices of women in Wales. Gail Allen and I joined the group. Some work was later combined with Women in Jazz, now incorporated into Jazz Heritage Wales. Ursula Masson said to me, ‘You are a jazz pianist, what’s the Welsh story?’ I didn’t know. ‘Then find out’, she said.
Over the following decades, I amassed materials on the history of jazz, much of which is housed in Jazz Heritage Wales. I recorded oral interviews and collected books, audio tapes and videos, trawled through microfiche and old newspapers, wrote and published articles, presented papers at conferences and gave talks to local history groups about jazz and its cultural history and politics, as well as developing exhibitions, giving performances and composing jazz music. However, this is my first full-length publication.
I make no apologies for being fascinated by the minutiae of people’s lives, which form the core content of this book, as I am primarily a local historian rather than a political theorist. There is more research still to be done on the history of jazz in Wales, and so I hope that this book will inspire others.
This book uses the raw material of social and cultural history drawing on contemporary accounts using vernacular expressions, for example, ‘coon’, ‘nigger minstrelsy’ and ‘negro morals’. Following active political campaigning against racial discrimination, such racist and offensive terms are no longer acceptable in the public media.
As a historian, I would not wish to whitewash any terminology used in its historical context. That was the time. That was how people were referred to. And, although in my lifetime I have seen important changes in the increased respect given to African and African American musicians, many people in the USA and Britain still have ingrained racist attitudes which have sadly become more publicly evident over the period of my writing this book.
As a female jazz pianist, I identify with the struggles of women jazz musicians against sexism. My perspective is that of a white Welsh feminist jazz musician and historian, and so this book is written unashamedly from a feminist viewpoint. I make no apologies for that, as feminism has given me the impetus to put back those lost stories where they belong.
The Swansea poet David Hughes has written of his poem Rescuers , ‘It is also dedicated to the many local historians who contribute every day to a greater understanding of the history of extraordinary “ordinary people”. The following poem celebrates you.’
Rescuers In praise of local historians. For ER, JW and RC
‘ The past [is] not a millstone but a life raft ’ – Paul Durcan
They pester neighbours, note their memories, translate family ramblings; prowl around archives, blow dust off registers, get tangled in the internet.
They climb the branches of family trees, root out parents, uncover children; haunt cemeteries, scrape lichen, gouge out moss, reveal ‘ The Beloved Wife ’.
They discover where the pilgrims walke