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Inspiring Voices - M. Wilms Elizabeth

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80 pages

English

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While Elizabeth Wilms was very young, during World War II, her father was a prisoner of war, and her mother was serving as a slave laborer in the Soviet Union. She and her brother were placed in liquidation camps in Yugoslavia. But her family was blessed; they survived to meet again and later immigrated to the United States. In Blessed as a Survivor, she recounts her life story before and after World War II.Six-year-old Elizabeth was an ethnic German (Danube Swabian) living in the former Yugoslavia when, in the autumn of 1944, the victorious Russian army first arrived, followed by Titos communist partisans, who treated them to a horrific reign of terror. In spring of 1945, Elizabeth and her family were expelled from their home and placed in several different detention camps, where they were exposed to sickness, fear, terror, and starvation. They saw death everywhere. She and her brother experienced long years of separation from their parents and grandparents. They narrowly escaped being placed in a Serbian orphanage. Despite her lost childhood and dealing with many hardships that forced her to grow up quickly, she did not dwell on the past but instead moved forward. After arriving in the United States, she attended college and became a teacherthe beginning of a new life. Blessed as a Survivor shares a story of hope and forgiveness that seeks to offer comfort and inspire other people who are struggling and who feel very alone.

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Lettres et linguistique

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Publié par	Inspiring Voices
Date de parution	26 août 2013
Nombre de lectures	0
EAN13	9781462407125
Langue	English

Informations légales : prix de location à la page 0,0240€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

Extrait

Elizabeth M. Wilms

Copyright © 2013 Elizabeth M. Wilms.

All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews.

Inspiring Voices books may be ordered through booksellers or by contacting:

Inspiring Voices
1663 Liberty Drive
Bloomington, IN 47403
www.inspiringvoices.com
1-(866) 697-5313

Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.

Any people depicted in stock imagery provided by Thinkstock are models, and such images are being used for illustrative purposes only.

Certain stock imagery © Thinkstock.

ISBN: 978-1-4624-0711-8 (sc)
ISBN: 978-1-4624-0712-5 (e)

Library of Congress Control Number: 2013914677

Inspiring Voices rev. date: 8/22/2013

Contents
Illustrations
Foreword
Acknowledgments
Introduction
Chapter 1:    The Journey of the Danube Swabians, 1692-1787
Chapter 2:    My Ancestors’ Settlement in Soltur, 1772-1884
Chapter 3:    A Wedding and a Honeymoon in Chicago, 1884-1925
Chapter 4:    World War I, 1914-18, The Treaty of Trianon, 1920
Chapter 5:    My Birth in Hettin, Yugoslavia, 1938-39
Chapter 6:    World War II, September 1939-May 1945
Chapter 7:    Early Childhood Memories, 1942-44
Chapter 8:    The Sweet Scent of the Acacia Trees, Summer 1944
Chapter 9:    A Driving Snowstorm, January 1944-Summer 1944
Chapter 10:    The Fate of the Danube Swabians by Late 1944
Chapter 11:    Aftermath of World War II in Soltur, Fall 1944
Chapter 12:    Trip to the Ukraine, December 31, 1944, to January 17, 1945
Chapter 13:    The Expulsion, Camp Charleville, April 1945-October 1945
Chapter 14:    Krivoj Rog, Ukraine, January 1945-August 1946
Chapter 15:    Starvation in Camp Molidorf, October 1945-April 1947
Chapter 16:    Internment in Rudolfsgnad, October 1945-March 1948
Chapter 17:    Going Home—Where Is Home? 1945-51
Chapter 18:    Gakowa near the Hungarian Border, May 1947-Summer 1947
Chapter 19:    Night Border Crossings, Summer 1947-October 1947
Chapter 20:    Reunited with Mama, October 1947-Summer 1948
Chapter 21:    Closing the Liquidation Camps, March 1948
Chapter 22:    Responsibilities at a Young Age, Summer 1948-December 1949
Epilogue
About the Author
Bibliography
Endnotes

To my sons, Friedrich and Michael, and my grandchildren, Mina and Peter.

Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord, your God, will be with you wherever you go.
—Joshua 1:9 ( Today’s Light Bible, New International Version, Concordia Publishing House, 1999)

Illustrations
Graphic 1 The Journey of the Danube Swabians Map by John Koehler Sr. Used with Permission by Eve E. Koehler
Graphic 2 Site Plan of the Sister Villages St. Hubert, Charleville and Soltur Map in Public Domain
Graphic 3 The Dissolution of Austria/Hungary Map in Public Domain
Graphic 4 Danube Swabian Area of Settlement in 1945 Map in Public Domain
Graphic 5 The Liquidation Camps in Yugoslavia Used with Permission by Annerose Goerge, Danube Swabian Association of the USA

Foreword
Over the past five decades, many of us have immersed ourselves in reading, researching, writing, and speaking about the history and experience of the Danube Swabians (Donauschwaben) before and after World War II. We welcome Elizabeth Wilms and her memoir to the ever-growing body of literature now available.
Those of us with roots in the villages and towns of the Danube basin searched desperately for news of our cousins overseas, in many cases while we were in Canadian or American army and navy uniforms. Upon our discharge from the armed forces, we struggled to find any newspaper article or books on (what we later found out) the genocide in our former homelands.
The first writing I found was a 1947 book by Victor Gollanz. As a Jewish citizen of Britain and prominent publisher, he visited Germany to observe and report on the state of the broken country and its surviving residents. It was in his book that I first discovered the term “expellees” and along with it his courageous (and what proved to be a very wise) demand: “Abandon Potsdam.” 1
Then we had a clue: at the Potsdam Conference in the summer of 1945, the Allied leaders sanctioned the expulsion of German-speaking minorities in central and eastern Europe. Although it was to be a “humane and orderly” transfer of people, it turned into barbaric chaos. 2
The consensus today is that fifteen million ethnic Germans were on the roads from deep inside Russia through eastern and northern Europe, in the bitter winter of 1944-45. They were part of the flight and then expulsion, and they were hopeful they would find a country that would give them refuge. Two million died en route. These figures have changed over the years from seventeen million, quoted by former President George Bush, 3 to fifteen million by former Chancellor Konrad Adenauer. Among the two million who died were unknown thousands of Danube Germans. Shocking but true: this was the largest forced migration of civilians in history. 4
The term “Donauschwaben” (Danube Swabians) was not heard in the United States and Canada until the mid 1950s, when expellees of the Danube Basin emigrated to North America and formed numerous cultural Societies. (Thousands also live in Australia, Brazil, France, Austria, and Switzerland.)
The term was coined in a geography class in 1922, in Graz, Austria, by Professor Robert Sieger, to differentiate the Swabians of the Transdanubian countries (Hungary, Rumania, Yugoslavia) from the citizens of the state of Swabia in southern Germany. There has been some controversy as to whether it was Sieger or his student Herman Rudiger who originated this name for an ethnic group, because the first settlers originated in Swabia. 5
This controversy seems unnecessary, as both the teacher and the student get credit for the term, which has attained scholarly acceptance. As long as the survivors and their children are alive, the Societies will remain active and the word may become well known. However, in another generation, it may disappear. For one thing, many still refer to themselves as German-Hungarian or Austro-Hungarians. When filling out census documents, the words “Danube Swabian” will be ignored, and most have learned to fill in the blank with the term “Germanic.”
As for the present time, most of their Societies (Vereine) are proactive and welcomed in their communities for their monthly meetings, picnics, dances, choirs, student exchanges with their kin in Europe, weekend language schools, and their work toward building museums or archive centers filled with the literature, art, recordings, and film chronicling their history and experience.
Lake Villa, near Chicago, is a good example. Outdoor and indoor activities are held year round, and here is where they have erected a beautiful monument to those who did not survive. A yearly Mass is held to honor and remember those who died in the camps. Young people join the parade, holding crosses with the names of many of the extermination camps—a very touching scene for all who gather there. Local and state politicians and clergy are always invited and can see how devastated these people are with the loss of their homelands.
Another little known and sad chapter in the history of the Yugoslavian Swabians is the separation of parents from their children. Statistics are often unreliable, but one figure states that between thirty-five and forty thousand children under the age of sixteen were separated from their parents. 6 Many were taken to state orphanages and kept there to be indoctrinated by communist teachers. After the war, the International Red Cross tried valiantly to reunite these children with parents or surviving relatives. During an interview with some of these children, now adults, I learned that there were a few traveling Catholic nuns who visited these orphanages ( Kinderheime ). While there, they tried to make up little poems for each of the children so they would remember their names when parents came to find them. After some years, the children would forget, especially the younger ones. Some remembered, and reconciliation occurred.
I can never forget one poem recited during our conversation:
“My name is Michael Schneider
I come from Apatin.
My mother is Susanna
My father, Valentin.”
While many returned to their families, some chose to stay with the Serbian parents who had taken them in. One can only imagine the pain of the rejected parents.
At a Milwaukee Donauschwaben picnic in 1970, I noted a mother and daughter happily dancing together. I asked one of the women at my table who they were. She looked shocked at my request but hesitantly she told me the story. Suffice it to say, they were not mother and daughter. But the mother had been searching for years for her little girl, a mere infant when she was taken away. It was not until 1950, after most orphanages had been emptied, that she found this little five-year-old, who was as yet