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424 pages

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If you dream about a knapsack, it may be time to ditch your friends and strike out on your own. If your slumber involves scenes of a quarry, double down on your hard work to make your goals a reality. If the soundtrack of your dreams involves bugles, get ready for an unexpected dose of happiness and good fortune. These and thousands of other dream interpretations are collected in Gustavus Hindman Miller's endlessly entertaining Ten Thousand Dreams Interpreted.

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Mind

Body

Spirit

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Publié par	The Floating Press
Date de parution	01 juillet 2014
Nombre de lectures	0
EAN13	9781776583737
Langue	English

Informations légales : prix de location à la page 0,0134€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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TEN THOUSAND DREAMS INTERPRETED
OR, WHAT'S IN A DREAM; A SCIENTIFIC AND PRACTICAL EXPOSITION
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GUSTAVUS HINDMAN MILLER

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Ten Thousand Dreams Interpreted Or, What's in a Dream; A Scientific and Practical Exposition First published in 1901 Epub ISBN 978-1-77658-373-7 Also available: PDF ISBN 978-1-77658-374-4 © 2013 The Floating Press and its licensors. All rights reserved. While every effort has been used to ensure the accuracy and reliability of the information contained in The Floating Press edition of this book, The Floating Press does not assume liability or responsibility for any errors or omissions in this book. The Floating Press does not accept responsibility for loss suffered as a result of reliance upon the accuracy or currency of information contained in this book. Do not use while operating a motor vehicle or heavy equipment. Many suitcases look alike. Visit www.thefloatingpress.com
Contents
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Preface How to Develop the Power to Dream A. B. C. D. E. F. G. H. I. J. K. L M. N. O. P. Q. R. S. T. U. V. W. Y. Z. Endnotes
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"In a dream, in a vision of the night, whendeep sleep falleth upon men, in slumberings uponthe bed; then he openeth the ears of men andsealeth their instruction that he may withdrawman from his purpose, and hide pride from man."—Job xxxiii., 15.
Preface
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"Dreams are rudiments of the great state to come.We dream what is about to happen."—BAILEY,
The Bible, as well as other great books of historical andrevealed religion, shows traces of a general and substantialbelief in dreams. Plato, Goethe, Shakespeare and Napoleonassigned to certain dreams prophetic value. Joseph saweleven stars of the Zodiac bow to himself, the twelfth star.The famine of Egypt was revealed by a vision of fat and lean cattle.The parents of Christ were warned of the cruel edict of Herod,and fled with the Divine Child into Egypt.
Pilate's wife, through the influence of a dream, advised her husbandto have nothing to do with the conviction of Christ. But the grossmaterialism of the day laughed at dreams, as it echoed the voice andverdict of the multitude, "Crucify the Spirit, but let the flesh live."Barabbas, the robber, was set at liberty.
The ultimatum of all human decrees and wisdom is to gratifythe passions of the flesh at the expense of the spirit.The prophets and those who have stood nearest the fountainof universal knowledge used dreams with more frequency thanany other mode of divination.
Profane, as well as sacred, history is threaded with incidentsof dream prophecy. Ancient history relates that Gennadiuswas convinced of the immortality of his soul by conversingwith an apparition in his dream.
Through the dream of Cecilia Metella, the wife of a Consul, the Roman Senatewas induced to order the temple of Juno Sospita rebuilt.
The Emperor Marcian dreamed he saw the bow of the Hunnish conquerorbreak on the same night that Attila died.
Plutarch relates how Augustus, while ill, through the dreamof a friend, was persuaded to leave his tent, which a few hoursafter was captured by the enemy, and the bed whereon he had lainwas pierced with the enemies' swords.
If Julius Caesar had been less incredulous about dreams he wouldhave listened to the warning which Calpurnia, his wife,received in a dream.
Croesus saw his son killed in a dream.
Petrarch saw his beloved Laura, in a dream, on the day she died,after which he wrote his beautiful poem, "The Triumph of Death."
Cicero relates the story of two traveling Arcadians who went todifferent lodgings—one to an inn, and the other to a private house.During the night the latter dreamed that his friend was begging for help.The dreamer awoke; but, thinking the matter unworthy of notice, went tosleep again. The second time he dreamed his friend appeared, saying it wouldbe too late, for he had already been murdered and his body hid in a cart,under manure. The cart was afterward sought for and the body found.Cicero also wrote, "If the gods love men they will certainly disclosetheir purposes to them in sleep."
Chrysippus wrote a volume on dreams as divine portent.He refers to the skilled interpretations of dreams as a true divination;but adds that, like all other arts in which men have to proceedon conjecture and on artificial rules, it is not infallible.
Plato concurred in the general idea prevailing in his day,that there were divine manifestations to the soul in sleep.Condorcet thought and wrote with greater fluency in his dreamsthan in waking life.
Tartini, a distinguished violinist, composed his "Devil's Sonata"under the inspiration of a dream. Coleridge, through dream influence,composed his "Kubla Khan."
The writers of Greek and Latin classics relate many instancesof dream experiences. Homer accorded to some dreams divine origin.During the third and fourth centuries, the supernatural originof dreams was so generally accepted that the fathers, relying uponthe classics and the Bible as authority, made this belief a doctrineof the Christian Church.
Synesius placed dreaming above all methods of divining the future;he thought it the surest, and open to the poor and rich alike.
Aristotle wrote: "There is a divination concerning some thingsin dreams not incredible." Camille Flammarion, in his great bookon "Premonitory Dreams and Divination of the Future," says:"I do not hesitate to affirm at the outset that occurrence of dreamsforetelling future events with accuracy must be accepted as certain."
Joan of Arc predicted her death.
Cazotte, the French philosopher and transcendentalist, warned Condorcetagainst the manner of his death.
People dream now, the same as they did in medieval and ancient times.
The following excerpt from "The Unknown," [1] a recent bookby Flammarion, the French astronomer, supplemented with a fewof my own thoughts and collections, will answer the purposesintended for this book.
"We may see without eyes and hear without ears, not by unnatural excitementof our sense of vision or of hearing, for these accounts prove the contrary,but by some interior sense, psychic and mental.
"The soul, by its interior vision, may see not only what ispassing at a great distance, but it may also know in advancewhat is to happen in the future. The future exists potentially,determined by causes which bring to pass successive events.
"POSITIVE OBSERVATION PROVES THE EXISTENCE OF A PSYCHIC WORLD,as real as the world known to our physical senses.
"And now, because the soul acts at a distance by some power that belongsto it, are we authorized to conclude that it exists as something real,and that it is not the result of functions of the brain?
"Does light really exist?
"Does heat exist?
"Does sound exist?
"No.
"They are only manifestations produced by movement.
"What we call light is a sensation produced upon our optic nerveby the vibrations of ether, comprising between 400 and 756 trillionsper second, undulations that are themselves very obscure.
"What we call heat is a sensation produced by vibrations between 350and 600 trillions.
"The sun lights up space, as much at midnight as at midday.Its temperature is nearly 270 degrees below zero.
"What we call sound is a sensation produced upon our auditory nerveby silent vibrations of the air, themselves comprising between 32,000and 36,000 a second.
*
"Very many scientific terms represent only results, not causes."The soul may be in the same case.
"The observations given in this work, the sensations, the impressions,the visions, things heard, etc., may indicate physical effects producedwithout the brain.
"Yes, no doubt, but it does not seem so.
"Let us examine one instance.
"A young woman, adored by her husband, dies at Moscow. Her father-in-law,at Pulkowo, near St. Petersburg, saw her that same hour by his side.She walked with him along the street; then she disappeared.Surprised, startled, and terrified, he telegraphed to his son,and learned both the sickness and the death of his daughter-in-law.
"We are absolutely obliged to admit that SOMETHING emanatedfrom the dying woman and touched her father-in-law. This thing unknown may have been an ethereal movement,as in the case of light, and may have been only an effect,a product, a result; but this effect must have had a cause,and this cause evidently proceeded from the woman who was dying.Can the constitution of the brain explain this projection?I do not think that any anatomist or physiologist will givethis question an affirmative answer. One feels that there isa force unknown, proceeding, not from our physical organization,but from that in us which can think.
"Take another example
"A lady in her own house hears a voice singing.It is the voice of a friend now in a convent, and she faints,because she is sure it is the voice of the dead.At the same moment that friend does really die, twenty milesaway from her.
"Does not this give us the impression that one soul holdscommunication with another?
"Here is another example
"The wife of a captain who has gone out to the Indian mutiny sees one nighther husband standing before her with his hands pressed to his breast,and a look of suffering on his face. The agitation that she feels convincesher that he is either killed or badly wounded. It was November 14th.The War Office subsequently publishes his death as having taken placeon November 15th. She endeavors to have the true date ascertained.The War Office was wrong. He died on the 14th.
"A child six years old stops in the middle of his play andcries out, frightened: "Mamma, I have seen Mamma." At thatmoment his mother was dying far away from him
"A young girl at a ball stops short in the middle of a dance and cries,bursting into tears. 'My father is dead; I have just seen him.'At that moment her father died. She did not even know he was ill.
"All these things present themselves to us as indicatingnot physiological operations of one brain acting on another,but psychic actions of spirit upon spirit. We feel that theyindicate to us some power unknown