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191 pages

English

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Many of us assume that thinking is an inborn process that occurs naturally, without conscious effort on our parts, and as such, there are no "right" and "wrong" ways of going about it. However, as author Aaron Martin Crane explains in this book, most of us have established a vast repertoire of thinking patterns and habits that profoundly impact the way we see the world -- and can even determine whether or not we will achieve our goals. Read Right and Wrong Thinking and Their Results for straightforward advice on how to break free of the burden of self-destructive beliefs and attitudes.

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Publié par	The Floating Press
Date de parution	01 janvier 2009
Nombre de lectures	0
EAN13	9781877527050
Langue	English

Informations légales : prix de location à la page 0,0200€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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RIGHT AND WRONG THINKING AND THEIR RESULTS
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AARON MARTIN CRANE

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Right And Wrong Thinking and Their Results From a 1905 edition.
ISBN 978-1-877527-05-0
© 2008 THE FLOATING PRESS.
While every effort has been used to ensure the accuracy and reliability of the information contained in The Floating Press edition of this book, The Floating Press does not assume liability or responsibility for any errors or omissions in this book. The Floating Press does not accept responsibility for loss suffered as a result of reliance upon the accuracy or currency of information contained in this book. Do not use while operating a motor vehicle or heavy equipment. Many suitcases look alike.
Visit www.thefloatingpress.com
Contents
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Preface Chapter 1 - Introduction Chapter 2 - Relation of Thinking to Bodily Action Chapter 3 - Intended Actions Chapter 4 - Actions not Intended Chapter 5 - A General Proposition Chapter 6 - As Seen by Others Chapter 7 - Mutual Reactions of Mind and Body Chapter 8 - Influence of External Incidents Chapter 9 - The Rule Chapter 10 - Discordant Thoughts Chapter 11 - How to Control Thinking Chapter 12 - Substitution Chapter 13 - Immediate Action Chapter 14 - Persistence Chapter 15 - Not Always Easy Chapter 16 - Effect of the Physical Attitude Chapter 17 - All Ones Own Work Chapter 18 - Destruction of Discordant Thoughts Chapter 19 - Scylla and Charybdis Chapter 20 - Moral Discrimination Chapter 21 - A Little Analysis and Its Application Chapter 22 - Habit Chapter 23 - The Relation of Thinking to Health Chapter 24 - Recapitulation of Principles Chapter 25 - The Worry Habit Chapter 26 - Business Success Chapter 27 - Undivided Attention Chapter 28 - Importance of Early Training Chapter 29 - Three Notable Examples Chapter 30 - The Penalty for Sin Chapter 31 - A Story and Its Lesson Chapter 32 - The Story of a Contract Chapter 33 - The Story of a Note Chapter 34 - A Discussion of the Stories Chapter 35 - Sensitiveness Chapter 36 - Sympathy Chapter 37 - Suggestion Chapter 38 - Hypnotic Control Chapter 39 - Environment Chapter 40 - Each is Responsible for Himself Chapter 41 - Thought Control is the True Self-Control Chapter 42 - Man the Architect of Himself Chapter 43 - Possibility of Perfection Chapter 44 - The Teaching of Jesus A Last Word
Preface
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Some years ago this book was born into thought by the perception of its fundamental principle, and it has been growing ever since. During the intervening years this principle and its allied ideas have been presented more or less fully in the form of independent class lectures to many groups of persons. It is with hesitation that it is now offered to the public in its present form, because it is still growing; but having seen the great advantages which have come to many from the practice of its principles, there arose the earnest desire to extend the opportunity for similar help to greater numbers.
The first lesson to be learned in the school of life is to understand one's own personality or individuality, so as to estimate it at its true value, and to be able to use it for good and to avoid using it for evil. A man should know all that can be known of the power which he is every day wielding simply by being what he is and by thinking, looking, speaking, and acting as he does. It is one's duty to make the most and the best of what is in him; and he is best equipped for this who knows himself most thoroughly. The object of this book is to aid toward the accomplishment of this end.
There appear to be two influences in this world of ours, the good and the bad or the harmonious and the discordant, which permeate all mankind and shape and control all human actions. Wherever there are two, if one is removed, the other remains; if the discordant is removed, the harmonious will be left. Good, the absolutely harmonious, must be the enduring and essential because it is from God. Then an important part of the work of every one is to remove the evil or discordant and thus uncover the good. This includes the whole scheme of reformation, improvement, and progress.
Much of this book is devoted to external matters which man can detach from himself and throw away. By shaking out of his mind every cumbering thought of discord and error he may disclose to view the real man in all the perfection which his Creator bestowed upon him, and thus rise to that divine height of purity and perfection which has heretofore been deemed inaccessible.
There is another topic, higher and even more attractive than this, which deals with the divine perfection inherent in man and in all creation; this is to be the subject of another book which is planned to follow this one.
AARON MARTIN CRANE
Chapter 1 - Introduction
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Notwithstanding the immense amount of attention which has been directed in a broad general way to mind and its action, and although the constructive and creative ability of mind through thinking has been so long and so universally acknowledged, yet we are just now beginning to recognize the close and direct personal relation which thinking bears to man. The limits of the power of mind have never been clearly perceived, but recognition of their extent continually enlarges as knowledge and understanding increase.
The differences between ignorant and enlightened, between savage and civilized, between brute and man, are all due to mind and its action. All the multifarious customs and habits of mankind, whether simple or complex, though often attributed to other causes, are, from first to last, the direct results of thinking. The unwritten history of the evolution of clothing, from its rude beginnings in the far-distant and forgotten past through all the ages since man first inhabited the earth, though at first glance seemingly simple, yet, as a whole, is wonderfully complex and astonishing in its particulars. Its story is only the story of the application of mind to the solution of a single one of the vast multitude of problems connected with human requirements.
It is true that our factories and palaces, our temples and our homes, are built of earthly material, but mind directed their fashioning into the vast multitude of forms, more or less beautiful, so lavishly displayed by architecture in city and country. The multitudinous products of constructive art which are scattered in lavish profusion over the whole earth are marvelous exhibitions of what mind has done; and these are being multiplied daily.
All the mechanical triumphs of every age are products of mental effort. Without these men would be in the condition of the animals. It has been said that he owes his supremacy over the lower creatures to his ability to construct and use tools, but this also depends entirely on his superior ability to think. The steam engine is one of these tools; and the story of its creation and of the vast amount of mental effort which has contributed to its evolution can be written only in its larger parts because of the amount of time that has been expended upon it, the magnitude of the work, and the minuteness and complexity of its details.
In the domain of the fine arts more than elsewhere the creations are intimately connected with mental action and are distinctly marked as products of mind. Music, vocal and instrumental, the single singer or the multitude in the chorus, the one instrument or the great orchestra, the country boy whistling among the woods and hills or the grand opera in magnificent halls —music everywhere, in all its varieties and types, is a product of mental activity and is a most subtle as well as most powerful expression of the mind of the composer. The dreams of the sculptor which have been revealed in marble, those of the painter in the figures on his canvas, the beautiful in all artistic creations or expressions, are the direct result of the finest thinking of the finest minds. What a world of them there is in existence! Yet the crumbling ruins of the past point to greater worlds of them which have been destroyed by man and time.
Even a yet more important product of mind is the literature of the world; in quantity, overwhelming; in variety, bewildering; in quality, whether ancient or modern, such as to excite the interest wonder and admiration. There is no greater monument to the mind of man than the things which that mind has produced in science, philosophy, religion, and letters. This has grown like those ancient monuments to which every passer-by added a stone, and it will continue to grow so long as the human race exists.
Civilization with all that the word implies in every one of its unnumbered phases, its origin, continuance, progress, and present condition, is directly and exclusively a product of mind; and man owes to mind and its action all there is in the external world except the earth and its natural products. All religious, political, and social organisms have their root in mind, and they have assumed their present forms in consequence of the profoundest thinking of untold generations of men. To the same source man owes his own position, which is superior to all else on the earth and "only a little lower than the angels."
Notwithstanding the recognition of all these facts, it has remained for the scientific men of the present day, through their own intellectual attainments and discoveries, to enlarge immensely upon this recognition and to show the complete supremacy and universality of mind in another domain. The horizon is rapidly widening in the direction of the mind's relation to man himself; and, as a result of the more recent discovery of facts, man is beholding undreamed of possibilities which he may achieve through his own mental control. From the vantage ground already gained, mental and moral possibilities are rising to view in the near distance beside which the attainments of this and all past ages shrink into insignificance.
Only in these more recent years has it been clearly perceived that mind action is first in the or