Summary of Eric Lonergan & Mark Blyth's Angrynomics , livre ebook

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19 pages

English

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Description

Please note: This is a companion version & not the original book.
Sample Book Insights:
#1 The idea that anger can regulate tribes is something that people are unlikely to be familiar with. It helps us understand what’s happening in politics today.
#2 Sports fans teach us that tribalism motivates. The angry fan is a functional minority who is loyal, committed, and feels the tribal identity strongly. They regulate and reinforce tribal identity, which is an inherently political act.
#3 There are two types of public anger: moral outrage, which is a legitimate response to being ignored, and tribal energy that can be cynically harnessed and weaponized by opportunists. But in viewing both forms of anger as emotions that function to solve a collective action problem, you risk making tribal anger seem benign.
#4 The challenge for a nonviolent politics is to get the message out about legitimate grievance, and then to respond with an alternative politics. This is because any alternative politics must be significant enough on an emotional level to create political identities independent of tribalism.

Sujets

Politique

Général

Economics

Informations

Publié par	Everest Media LLC
Date de parution	01 avril 2022
Nombre de lectures	0
EAN13	9781669373650
Langue	English
Poids de l'ouvrage	1 Mo

Informations légales : prix de location à la page 0,0000€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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Insights on Eric Lonergan & Mark Blyth's Angrynomics
Contents Insights from Chapter 1 Insights from Chapter 2 Insights from Chapter 3 Insights from Chapter 4 Insights from Chapter 5
Insights from Chapter 1

#1

The idea that anger can regulate tribes is something that people are unlikely to be familiar with. It helps us understand what’s happening in politics today.

#2

Sports fans teach us that tribalism motivates. The angry fan is a functional minority who is loyal, committed, and feels the tribal identity strongly. They regulate and reinforce tribal identity, which is an inherently political act.

#3

There are two types of public anger: moral outrage, which is a legitimate response to being ignored, and tribal energy that can be cynically harnessed and weaponized by opportunists. But in viewing both forms of anger as emotions that function to solve a collective action problem, you risk making tribal anger seem benign.

#4

The challenge for a non-violent politics is to get the message out about legitimate grievance, and then to respond with an alternative politics. This is because any alternative politics must be significant enough on an emotional level to create political identities independent of tribalism.

#5

Tribalism is being used by the political class to fill the void created by a complacent center that no longer has authority over its citizens.

#6

Tribalism has become a more prominent feature of political strategy in recent years. It has been spurred on by the media, which has developed a hysterical and stereotypical view of certain groups, and by the economic insecurity of newspapers.

#7

The post-Cold War era was defined by a loss of political identity and the political disengagement of large parts of the population.