Interpreting the Synoptic Gospels (Guides to New Testament Exegesis) , livre ebook

Baker Publishing Group - Scot Mcknight

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77 pages

English

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McKnight critiques various interpretive methods and suggests how students with some knowledge of Greek can benefit from different analyses.

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Publié par	Baker Publishing Group
Date de parution	01 août 1988
Nombre de lectures	0
EAN13	9781441206374
Langue	English
Poids de l'ouvrage	1 Mo

Informations légales : prix de location à la page 0,0547€. Cette information est donnée uniquement à titre indicatif conformément à la législation en vigueur.

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Guides to New Testament Exegesis
Scot McKnight, General Editor

Introducing New Testament Interpretation Interpreting the Synoptic Gospels Interpreting the Gospel of John Interpreting the Book of Acts Interpreting the Pauline Epistles Interpreting the Book of Hebrews (forthcoming) Interpreting the Book of Revelation

Copyright © 1988 by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com
Ebook edition created 2012
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means for example, electronic, photocopy, recording without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.
ISBN 978-1-4412-0637-4
Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.
For Walt Liefeld
Christian Brother, Teacher, and Esteemed Colleague
Contents

Cover
Series Page
Title Page
Copyright Page
Dedication
Editor’s Preface
Author’s Preface
Introduction

Part 1 Preliminary Steps of Synoptic Exegesis
1 Introductory Questions
2 Background Considerations
3 The Synoptic Problem

Part 2 Basic Steps of Synoptic Exegesis
4 Textual Criticism
5 Grammatical Analysis
6 Tradition Analysis: Historical Criticism
7 Tradition Analysis: Form Criticism
8 Tradition Analysis: Redaction Criticism
9 Word Analysis
10 Motif Analysis
Conclusion
Appendix: Literary Criticism
Selected Bibliography
Notes
Back Cover
Editor’s Preface

F our literary types (genres) comprise the New Testament: the Gospels, the Acts of the Apostles, the Letters, and, finally, the Apocalypse. Each genre is distinct, and, as has been made abundantly clear by contemporary scholars, each requires different sensitivities, principles, and methods of interpretation. Consequently, applying the same method to different genres will often lead to serious misunderstandings. Consequently, students need manuals that will introduce them both to the specific nature of a particular genre and to basic principles for exegeting that genre.
The Guides to New Testament Exegesis series has been specifically designed to meet this need. These guides have been written, not for specialists, but for college religion majors, seminarians, and pastors who have had at least one year of Greek. Methods and principles may change, but the language of the New Testament remains the same. God chose to speak to people in Greek; serious students of the New Testament must learn to love that language in order better to understand the Word of God.
These guides also have a practical aim. Each guide presents various views of scholars on particular issues. Yet the ultimate goal of each is to provide methods and principles for interpreting the New Testament. Abstract discussions have their proper place but not in this series; these guides are intended for concrete application to the New Testament text. Various scholars, specializing in given areas of New Testament study, offer students their own methods and principles for interpreting specific genres of the New Testament. Such diversity provides a broader perspective for the student. Each volume concludes with a bibliography of twenty essential works for further study.
Previously the point was made that different genres require different methods and principles. A basic exegetical method which can be adapted to various genres is essential. Because of the inevitable overlap of procedures, an introductory volume to the series will cover the basic methods and principles for each genre. The individual exegetical guides will then introduce the student to more specific background procedures for that particular genre.
The vision for this series comes from Gordon Fee’s introduction to New Testament exegesis. [1] Without minimizing the important contribution Fee has made to New Testament study, this series goes beyond what he has presented. It intends to develop, as it were, handbooks for each of the genres of the New Testament. [2]
Finally, this series is dedicated to our teachers and students, in thanksgiving and hope. Our prayer is that God may use these books to lead his people into truth, love, and peace.
Scot McKnight
Author’s Preface

T his brief manual of synoptic exegesis represents the culmination of what I have learned from many teachers, authors, students, and personal encounters with the synoptic Gospels. Source-minded students will undoubtedly detect these various traditions and my redaction of them.
I am deeply conscious of the debt I owe to my teachers, especially to Dr. W. L. Liefeld, Distinguished Professor of New Testament Exegesis at Trinity Evangelical Divinity School, who first taught me to love my synopsis and adore the Lord to whom it bears witness. To President Κ. M. Meyer and Dean W. C. Kaiser, Jr., I express my sincere appreciation for affording me such a generous opportunity for research and writing. My Doktorvater , Professor James D. G. Dunn (Durham), carefully read the entire manuscript and, in his patient and gracious manner, made suggestions that have greatly improved the final product.
For those students at Trinity who have asked penetrating questions and offered insightful suggestions, I am thankful. My graduate assistants, John Raymond and Steve Ratliff, merit special mention.
Thanks go to my colleagues, especially to Drs. G. R. Osborne and M. J. Harris, who, through reading various portions of this book or discussing it, have contributed in no small measure to its value. Dr. J. H. Sailhamer has enlightened me many times as to the literary nature of the Gospel narratives. I ask him to accept, as a peace offering, my appendix.
My life companion and best friend, Kristen, makes possible a life full of joy and love and time to study! However, my children, Laura and Lukas, are not so magnanimous; because they ask me to join them in flute and Narnia sessions and Little League baseball games, completion of this book has been joyfully delayed. Finally, I pay tribute to my favorite troubadours, Michael Card and John Michael Talbot, for enveloping my study with worshipful praise.
Scot McKnight
Introduction

C areful study of the synoptic Gospels can be a life-transforming experience. Yet for many, such study is unexciting because they fail to take the required time, they simply do not know how to study the synoptic Gospels, or they do not have the necessary background to guide them through various passages. This book is intended to help students formulate principles and methods for studying the synoptic Gospels. It reflects but one student/teacher’s approach though it also reflects the standard methods of the scholarly guild.
How does one exegete a passage in the synoptic Gospels? Although this question is vital, too few Bible study guides recognize the importance of adapting the process of hermeneutics to the type of literature (genre) one is studying. [1] Though there are undoubtedly many similarities between exegeting Romans and Mark, for example, their genres are strikingly different. Romans is a logical and didactic letter that attempts to explicate the salvation accomplished in Christ. Mark, on the other hand, is a Gospel with a plot, point of view, events, and characters, as well as a prehistory. Because of these differences, anyone who applies precisely the same method of interpretation to both books will inevitably misunderstand at least one of them.
The synoptic Gospels are three-dimensional or evolutionary in character. Each contains both events and sayings purporting to be from Jesus’ life; these events and sayings, however, were not recorded immediately in the Gospels but were instead transmitted through various means, the most notable of which were word of mouth and written collections. Thus, when we read the Gospels, we are reading about things spoken or done by Jesus, passed on by the early church through oral transmission and probably some written collections, and only later recorded in the Gospels. Consequently, any exegetical method which ignores any of the phases of a Gospel’s development will shortchange the interpreter.
The transmission process is not the only thing that affects synoptic exegesis. Even the most casual reader will notice that both sayings and events occur in different settings in the Gospels (cf. Matt. 6:9–13, with Luke 11:2–4; cf. Matt. 12:1–8 with Mark 2:23–28), while others are situated in identical settings (cf. Matt. 15:1–16:12 with Mark 7:1–8:21). Some stories seem to be told from different perspectives (cf. Matt. 8:5–13 with Luke 7:1–10), whereas others are repeated almost verbatim (cf. Luke 6:1–5 with Mark 2:23–28; Matt. 23:37–39 with Luke 13:34–35). Such comparisons illustrate that not only have sayings and events been transmitted in both oral and written form, but that the Gospels are not strictly concerned with chronological biography.
The diverse methods used to analyze these various stages of transmission and the resultant product are collectively known as Traditionsgeschichte (tradition criticism). We will investigate these disciplines in greater detail in the chapters which follow, noting both their strengths and inherent weaknesses, but they need to be mentioned here by way of introduction (see table 1).
The entire discipline concerned with the development of the Gospels is called tradition criticism. This term is also used for the more “refined” process of determining by use of certain criteria what is authentic (historically reliable) in the Gospels. Whereas tradition criticism focuses on the original event, form criticism is concerned with the oral stage between that original event and the written, canonical record. Besides oral transmission, the early church also passed on traditions in written collections. The discipline which seeks to discover those written traditions b