97
pages
English
Ebooks
2019
Vous pourrez modifier la taille du texte de cet ouvrage
97
pages
English
Ebook
2019
Vous pourrez modifier la taille du texte de cet ouvrage
Publié par
Date de parution
01 février 2019
Nombre de lectures
0
EAN13
9781629635880
Langue
English
Poids de l'ouvrage
1 Mo
In the nineteenth century anarchists were accused of conspiracy by governments afraid of revolution, but in the current century various “conspiracy theories” suggest that anarchists are controlled by government itself. The Illuminati were a network of intellectuals who argued for self-government and against private property, yet the public is now often told that they were (and are) the very group that controls governments and defends private property around the world. Intervening in such misinformation, Lagalisse works with primary and secondary sources in multiple languages to set straight the history of the Left and illustrate the actual relationship between revolutionism, pantheistic occult philosophy, and the clandestine fraternity.
Exploring hidden correspondences between anarchism, Renaissance magic, and New Age movements, Lagalisse also advances critical scholarship regarding leftist attachments to secular politics. Inspired by anthropological fieldwork within today’s anarchist movements, her essay challenges anarchist atheism insofar as it poses practical challenges for coalition politics in today’s world.
Studying anarchism as a historical object, Occult Features of Anarchism also shows how the development of leftist theory and practice within clandestine masculine public spheres continues to inform contemporary anarchist understandings of the “political,” in which men’s oppression by the state becomes the prototype for power in general. Readers behold how gender and religion become privatized in radical counterculture, a historical process intimately linked to the privatization of gender and religion by the modern nation-state.
Publié par
Date de parution
01 février 2019
Nombre de lectures
0
EAN13
9781629635880
Langue
English
Poids de l'ouvrage
1 Mo
Erica Lagalisse s Occult Features of Anarchism is a wonderful and learned provocation. Taking the concept of modern politics as a form of theology and magical ritual, she traces some aspects of the origins of socialist and anarchist politics and performance to the Hermetic tradition that influenced the Radical Enlightenment and its originators, in, for example, the work of Spinoza. But she also argues that this magical or Hermetic tradition rested on a masculinist coup against women s knowledge, especially in the transformation of women healers into malevolent witches. This work, however, is not merely a work of academic research. Lagalisse then argues that the gatekeeping behavior of anarchist and radical militants in the global justice movement, the Occupy / Square movements, and their more recent spin-offs reproduce the masculinist guardians of the esoteric knowledge of the Freemasons and other secret societies that draw directly or indirectly on the Hermetic tradition. Thus, forms of indigenous knowledge in the Global South and the widespread popularity of conspiracy theories in the Global North are belittled, ignored, and not engaged to the peril of the left s emancipatory project. Lagalisse applies to the concepts of cultural capital and indirectly the New Class a new and interesting synthesis.
-Dr. Carl Levy, professor in the Department of Politics and International Relations at Goldsmiths, University of London, and author of works including Social Histories of Anarchism, Journal for the Study of Radicalism (2010)
Occult Features of Anarchism is an engrossing read that hijacked my attention from start to finish. Lagalisse excavates the theological, spiritual roots of anarchism to identify some of the contemporary shortcomings of left activism. Engrossing, enlightening, and often surprising, the book delights and dazzles as it ruminates on a stunning array of topics from gender and intersectionality to secret societies, the occult, and conspiracy. A must read for those interested in the history of anarchism, rethinking the role of secrecy in revolutionary movements, and emboldening anarchist organizing today.
-Dr. Gabriella Coleman, professor of anthropology at McGill University and author of works including Hacker, Hoaxer, Whistleblower, Spy: The Many Faces of Anonymous (2015)
This is surely the most creative and exciting, and possibly the most important, work to come out on either anarchism or occultism in many a year. It should give rise to a whole new field of intellectual study.
-Dr. David Graeber, professor of anthropology at the London School of Economics and Political Science and author of works including Debt: The First 5000 Years (2011)
A tour de force. Any self-respecting radical should know this history, right down to the dirty history of the A-for-anarchism sign from its origins within Freemasonry to its association with magic. Ripping apart with historical detail our contemporary common sense we learn the tactics of how elite radicals claim power through difference. The significance of this history for the politics of now should not be underestimated and should most certainly be more widely known. Essential reading.
-Dr. Beverley Skeggs, director of the Atlantic Fellows program at the International Inequalities Institute of the London School of Economics and Political Science and author of works including Class, Self, Culture (2004)
Lagalisse deftly demonstrates the gendered qualities of anarchism and how these have been undertheorized. Trained as an anthropologist, she applies her astute ethnographic eye to a historical study of the left, unearthing the development of classical anarchism and socialism within private brotherhoods defined by gendered exclusion, yet granted as the public sphere of politics. Her study of anarchism as a historical object complements her previous ethnographic studies of the public and private taken for granted within today s anarchist social movements, for example, her essay Gossip as Direct Action (2013). Fun and fascinating, playful and serious at once, Occult Features of Anarchism further reveals why and how the social worlds of the left often carelessly reproduce and even further entrench mainstream forms of gendered power.
-Dr. Sally Cole, professor of Anthropology Emerita, Concordia University, and author and editor of works including Contesting Publics: Feminism, Activism, Ethnography (2013)
In ancient Greek philosophy, kairos signifies the right time or the moment of transition. We believe that we live in such a transitional period. The most important task of social science in time of transformation is to transform itself into a force of liberation. Kairos, an editorial imprint of the Anthropology and Social Change department housed in the California Institute of Integral Studies, publishes groundbreaking works in critical social sciences, including anthropology, sociology, geography, theory of education, political ecology, political theory, and history.
Series editor: Andrej Gruba i
Kairos books:
Practical Utopia: Strategies for a Desirable Society by Michael Albert
In, Against, and Beyond Capitalism: The San Francisco Lectures by John Holloway
Anthropocene or Capitalocene? Nature, History, and the Crisis of Capitalism edited by Jason W. Moore
Birth Work as Care Work: Stories from Activist Birth Communities by Alana Apfel
We Are the Crisis of Capital: A John Holloway Reader by John Holloway
Archive That, Comrade! Left Legacies and the Counter Culture of Remembrance by Phil Cohen
Beyond Crisis: After the Collapse of Institutional Hope in Greece, What? edited by John Holloway, Katerina Nasioka, and Panagiotis Doulos
Re-enchanting the World: Feminism and the Politics of the Commons by Silvia Federici
Occult Features of Anarchism: With Attention to the Conspiracy of Kings and the Conspiracy of the Peoples by Erica Lagalisse
Autonomy Is in Our Hearts: Zapatista Autonomous Government through the Lens of the Tsotsil Language by Dylan Eldredge Fitzwater
The Battle for the Mountain of the Kurds: Self-Determination and Ethnic Cleansing in the Afrin Region of Rojava by Thomas Schmidinger
Occult Features of Anarchism
Erica Lagalisse
2019 PM Press.
All rights reserved. No part of this book may be transmitted by any means without permission in writing from the publisher.
ISBN: 978-1-62963-579-8
Library of Congress Control Number: 2018931523
Cover Image: Mixed media collage by author, 2017. The collage features images from the Rosicrucian Manifestos ( The Temple of the Rose Cross, Teophilus Schweighardt Constantiens , 1618), Tommaso Campanella s Civitas Solis (City of the Sun, first edition, 1623), Laurence Dermott s rendition of the Masonic Arch (1783), the Pyramid of Capitalism, popularized by the Industrial Workers of the World (circa 1911), as well as designs and artwork by Giordano Bruno, William Blake, and others less famous, including a fragment from the zine Anarchism and Hope by Aaron Lakoff (Montr al, 2013).
Cover by John Yates / www.stealworks.com
Interior design by briandesign
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PM Press
PO Box 23912
Oakland, CA 94623
www.pmpress.org
Printed in the USA by the Employee Owners of Thomson-Shore in Dexter, Michigan.
www.thomsonshore.com
Well, a 33rd degree Freemason lying on his deathbed once told me the great secret, and you know what it is?
Christ was just a man, he said.
-Roy Wright (1941-2018)
May he enjoy wandering the phantom library of Alexandria, chatting up the angels.
Contents
FOREWORD
INTRODUCTION
First Premises: The Theology of Politics
A Heretical Account of the Radical Enlightenment
Freemasonry, Pantheism, and the Hermetic Tradition
The Revolutionary Brotherhoods
Illuminism in the IWA
Theosophy and Other Esoterica of Nineteenth-Century Socialism
Occult Features of the Marxian Dialectic
Coda
Anarchism as a Historical Object: Attending to Questions of Race, Class, and Gender
The Conspiracy of Kings: Attending to the Conspiracy Theory Phenomenon
ACKNOWLEDGMENTS
BIBLIOGRAPHY
INDEX
ABOUT THE AUTHORS
Foreword
by Barbara Ehrenreich
I first came across Erica Lagalisse s byline about four years ago and was so impressed by her work that I promptly tracked her down. Not many young intellectuals were as acutely sensitive to class issues as she was, and by class I don t just mean the 1 versus the 99 but the seldom discussed boundary between college-educated professionals and blue-collar workers. The first time she wrote to me she seemed wary to the point of being suspicious. Maybe she was wondering whether I was one of those snooty hotshot feminist academics she had encountered along her way to a PhD, and, if so, what did I want from her? Soon enough though, we were engaged in a lively correspondence about everything we were working on and thinking about. Drafts of articles were exchanged, along with copious links related to politics, popular culture, and philosophy. In due time, we met and spent long evenings theorizing over dinner and wine.
She is a feminist and leftist like me but closer to anarchism, and at a demonstration more likely to be found with the direct action crowd than in the tamer precincts where I hang out. In many ways though, we re very similar-both children of working-class parents and familiar with class-based insults as well as sexist ones. We d both encountered misogyny on the left, which had led to some strained relationships with our male comrades. And we re both curious about everything and willing to drop whatever else we re doing to learn something new. In no time at all, I was editing her writing