Anthropology of Christianity , livre ebook

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This collection provides vivid ethnographic explorations of particular, local Christianities as they are experienced by different groups around the world. At the same time, the contributors, all anthropologists, rethink the vexed relationship between anthropology and Christianity. As Fenella Cannell contends in her powerful introduction, Christianity is the critical "repressed" of anthropology. To a great extent, anthropology first defined itself as a rational, empirically based enterprise quite different from theology. The theology it repudiated was, for the most part, Christian. Cannell asserts that anthropological theory carries within it ideas profoundly shaped by this rejection. Because of this, anthropology has been less successful in considering Christianity as an ethnographic object than it has in considering other religions. This collection is designed to advance a more subtle and less self-limiting anthropological study of Christianity.The contributors examine the contours of Christianity among diverse groups: Catholics in India, the Philippines, and Bolivia, and Seventh-Day Adventists in Madagascar; the Swedish branch of Word of Life, a charismatic church based in the United States; and Protestants in Amazonia, Melanesia, and Indonesia. Highlighting the wide variation in what it means to be Christian, the contributors reveal vastly different understandings and valuations of conversion, orthodoxy, Scripture, the inspired word, ritual, gifts, and the concept of heaven. In the process they bring to light how local Christian practices and beliefs are affected by encounters with colonialism and modernity, by the opposition between Catholicism and Protestantism, and by the proximity of other religions and belief systems. Together the contributors show that it not sufficient for anthropologists to assume that they know in advance what the Christian experience is; each local variation must be encountered on its own terms.Contributors. Cecilia Busby, Fenella Cannell, Simon Coleman, Peter Gow, Olivia Harris, Webb Keane, Eva Keller, David Mosse, Danilyn Rutherford, Christina Toren, Harvey Whitehouse
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Date de parution

07 novembre 2006

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0

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9780822388159

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English

Poids de l'ouvrage

1 Mo

The Anthropology of Christianity
The Anthropology of Christianity
......
Edited by Fenella Cannell
Duke University Press durham&2 0 0 6l o n d o n
2006 Duke University Press All rights reserved
Printed in the United States of America on acid-free paper$ Designed by Jennifer Hill Typeset in Fournier by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book.
For S. P. J., with love and thanks
Contents
Acknowledgments
ix
... ... Introduction The Anthropology of Christianity Fenella Cannell
1
... ... One The Eternal Return of Conversion Christianity as Contested Domain in Highland Bolivia Olivia Harris
51
... ... Two Renewable Icons Concepts of Religious Power in a Fishing Village in South India Cecilia Busby
... ... Three Possession and Confession Affliction and Sacred Power in Colonial and Contemporary Catholic South India99 David Mosse
... ... Four Reading as Gift and Writing as Theft Fenella Cannell
134
77
... ... Five Materializing the Self Words and Gifts in the Construction of Charismatic Protestant Identity Simon Coleman
163
... ... Six The Effectiveness of Ritual Christina Toren
185
... ... Seven Forgetting Conversion The Summer Institute of Linguistics Mission in the Piro Lived World Peter Gow
... ... Eight The Bible Meets the Idol Writing and Conversion in Biak, Irian Jaya, Indonesia Danilyn Rutherford
240
... ... Nine Scripture Study as Normal Science Seventh-Day Adventist Practice on the East Coast of Madagascar Eva Keller
... ... Ten Appropriated and Monolithic Christianity in Melanesia Harvey Whitehouse
... ... Epilogue Anxious Transcendence Webb Keane
References
Contributors
Index
325
355
353
308
211
273
295
Acknowledgments
This volume originated with two workshops, held at Manchester Univer-sity and the London School of Economics, and thanks go first to all the participants, including Maia Green and our twolsediscussants, William A. Christian Jr. and Patricia Spyer. The ideas presented in the introduc-tion have been through a long process of evolution that has included courses I have taught in the anthropology of Christianity, and I would like to thank all my students atlsewho have helped me to think further about the issues involved. I would also like to thank Maurice Bloch for originally encouraging me to teach on this subject. Parts of the introduc-tion and chapter 4 are based on research conducted with the assistance of grants from the British Academy and the Economic and Social Research Council (grant no.r000239016), whose support is gratefully acknowl-edged. I would also like to thank colleagues at Cornell University for providing, on three occasions, an ideal academic base and for their warm hospitality. Among the many individuals to whom thanks are due, I would like to mention in particular Danilyn Rutherford and Simon Jarvis, who patiently read and helpfully commented on the introduction in sev-eral drafts, and the two anonymous readers for Duke University Press.
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