Presse

icon

54

pages

icon

Français

icon

Documents

2010

Écrit par

Publié par

Lire un extrait
Lire un extrait

Obtenez un accès à la bibliothèque pour le consulter en ligne En savoir plus

Découvre YouScribe en t'inscrivant gratuitement

Je m'inscris

Découvre YouScribe en t'inscrivant gratuitement

Je m'inscris
icon

54

pages

icon

Français

icon

Ebook

2010

Lire un extrait
Lire un extrait

Obtenez un accès à la bibliothèque pour le consulter en ligne En savoir plus

Presse
Voir icon arrow

Publié par

Publié le

08 décembre 2010

Nombre de lectures

100

Langue

Français

The Project Gutenberg EBook of Pulpit and Press, by Mary Baker EddyThis eBook is for the use of anyone anywhere at no cost and withalmost no restrictions whatsoever. You may copy it, give it away orre-use it under the terms of the Project Gutenberg License includedwith this eBook or online at www.gutenberg.netTitle: Pulpit and PressAuthor: Mary Baker EddyRelease Date: October 2, 2005 [EBook #16778]Language: EnglishCharacter set encoding: ISO-8859-1*** START OF THIS PROJECT GUTENBERG EBOOK PULPIT AND PRESS ***Produced by Justin Gillbank, Josephine Paolucci and theOnline Distributed Proofreading Team at http://www.pgdp.netPULPIT AND PRESSYBMARY BAKER EDDYDISCOOVF ESRCEIERN ACNE DA FNODU HNEDAELRT OH FW CITHHR IKSETIYA TNO  STCHIEE NSCCER IAPNTDU RAEUSTHORRegisteredU.S. Patent OfficePublished by TheTrustees under the Will of Mary Baker G. EddyBOSTON, U.S.A.Authorized Literature ofTHE FIRST CHURCH OF CHRIST, SCIENTISTin Boston, MassachusettsCopyright, 1895BY MARY BAKER EDDY
Copyright renewed, 1923All rights reservedPRINTED IN THE UNITED STATES OF AMERICATOTHE DEAR TWO THOUSAND AND SIX HUNDRED CHILDRENWHOSE CONTRIBUTIONS OF $4,460[A] WERE DEVOTED TOTHE MOTHER'S ROOM IN THE FIRST CHURCH OF CHRIST,SCIENTIST, BOSTON, THIS UNIQUE BOOK IS TENDERLYDEDICATED BYMARY BAKER EDDYPREFACEThis volume contains scintillations from press and pulpit—utterances whichepitomize the story of the birth of Christian Science, in 1866, and its progressduring the ensuing thirty years. Three quarters of a century hence, when thechildren of to-day are the elders of the twentieth century, it will be interesting tohave not only a record of the inclination given their own thoughts in the latterhalf of the nineteenth century, but also a registry of the rise of the mercury in theglass of the world's opinion.It will then be instructive to turn backward the telescope of that advanced age,with its lenses of more spiritual mentality, indicating the gain of intellectualmomentum, on the early footsteps of Christian Science as planted in thepathway of this generation; to note the impetus thereby given to Christianity; tocon the facts surrounding the cradle of this grand verity—that the sick arehealed and sinners saved, not by matter, but by Mind; and to scan further thefeatures of the vast problem of eternal life, as expressed in the absolute powerof Truth and the actual bliss of man's existence in Science.MARY BAKER EDDYFebruary, 1895
DEDICATORY SERMONCONTENTSCHRISTIAN SCIENCE TEXTBOOKHYNMSLaying the Corner-stone"Feed My Sheep"Christ My RefugeNEOTCLIPPINGS FROM NEWSPAPERSCHICAGO INTER-OCEANBOSTON HERALDBOSTON SUNDAY GLOBEBOSTON TRANSCRIPTJACKSON PATRIOTOUTLOOKAMERICAN ART JOURNALBOSTON JOURNALREPUBLIC (WASHINGTON, D.C.)NEW YORK TRIBUNEKANSAS CITY JOURNALMONTREAL HERALDBALTIMORE AMERICANREPORTER (LEBANON, IND.)NEW YORK COMMERCIAL ADVERTISERSYRACUSE POST
NEW YORK HERALDTORONTO GLOBECONCORD MONITORPEOPLE AND PATRIOTUNION SIGNALNEW CENTURYCHRISTIAN SCIENCE JOURNALCONCORD MONITORPULPIT AND PRESSDEDICATORY SERMONBY REV. MARY BAKER EDDYFirst Pastor of The First Church of Christ, Scientist, Boston, Mass.Delivered January 6, 1895TEXT: They shall be abundantly satisfied with the fatness of Thy house; andThou shall make them drink of the river of Thy pleasures.—Psalms xxxvi. 8.A new year is a nursling, a babe of time, a prophecy and promise clad in whiteraiment, kissed—and encumbered with greetings—redolent with grief andgratitude.An old year is time's adult, and 1893 was a distinguished character, notable forgood and evil. Time past and time present, both, may pain us, but timeimproved is eloquent in God's praise. For due refreshment garner the memoryof 1894; for if wiser by reason of its large lessons, and records deeplyengraven, great is the value thereof.Pass on, returnless year!The path behind thee is with glory crowned;This spot whereon thou troddest was holy ground;Pass proudly to thy bier!To-day, being with you in spirit, what need that I should be present in propriapersona? Were I present, methinks I should be much like the Queen of Sheba,when she saw the house Solomon had erected. In the expressive language ofHoly Writ, "There was no more spirit in her;" and she said, "Behold, the halfwas not told me: thy wisdom and prosperity exceedeth the fame which I heard."Both without and within, the spirit of beauty dominates The Mother Church, from
its mosaic flooring to the soft shimmer of its starlit dome.Nevertheless, there is a thought higher and deeper than the edifice. Materiallight and shade are temporal, not eternal. Turning the attention from sublunaryviews, however enchanting, think for a moment with me of the house wherewith"they shall be abundantly satisfied,"—even the "house not made with hands,eternal in the heavens." With the mind's eye glance at the direful scenes of thewar between China and Japan. Imagine yourselves in a poorly barricaded fort,fiercely besieged by the enemy. Would you rush forth single-handed to combatthe foe? Nay, would you not rather strengthen your citadel by every means inyour power, and remain within the walls for its defense? Likewise should we doas metaphysicians and Christian Scientists. The real house in which "we live,and move, and have our being" is Spirit, God, the eternal harmony of infiniteSoul. The enemy we confront would overthrow this sublime fortress, and itbehooves us to defend our heritage.How can we do this Christianly scientific work? By intrenching ourselves in theknowledge that our true temple is no human fabrication, but the superstructureof Truth, reared on the foundation of Love, and pinnacled in Life. Such being itsnature, how can our godly temple possibly be demolished, or even disturbed?Can eternity end? Can Life die? Can Truth be uncertain? Can Love be lessthan boundless? Referring to this temple, our Master said: "Destroy this temple,and in three days I will raise it up." He also said: "The kingdom of God is withinyou." Know, then, that you possess sovereign power to think and act rightly,and that nothing can dispossess you of this heritage and trespass on Love. Ifyou maintain this position, who or what can cause you to sin or suffer? Oursurety is in our confidence that we are indeed dwellers in Truth and Love,man's eternal mansion. Such a heavenly assurance ends all warfare, and bidstumult cease, for the good fight we have waged is over, and divine Love givesus the true sense of victory. "They shall be abundantly satisfied with the fatnessof Thy house; and Thou shalt make them drink of the river of Thy pleasures."No longer are we of the church militant, but of the church triumphant; and withJob of old we exclaim, "Yet in my flesh shall I see God." The river of Hispleasures is a tributary of divine Love, whose living waters have their source inGod, and flow into everlasting Life. We drink of this river when all humandesires are quenched, satisfied with what is pleasing to the divine Mind.Perchance some one of you may say, "The evidence of spiritual verity in me isso small that I am afraid. I feel so far from victory over the flesh that to reach outfor a present realization of my hope savors of temerity. Because of my ownunfitness for such a spiritual animus my strength is naught and my faith fails." Othou "weak and infirm of purpose." Jesus said, "Be not afraid"!"What if the little rain should say,'So small a drop as ICan ne'er refresh a drooping earth,I'll tarry in the sky.'"Is not a man metaphysically and mathematically number one, a unit, andtherefore whole number, governed and protected by his divine Principle, God?You have simply to preserve a scientific, positive sense of unity with your divinesource, and daily demonstrate this. Then you will find that one is as important afactor as duodecillions in being and doing right, and thus demonstrating deific
Voir icon more
Alternate Text